What Has Been Related About Wearing The Ring On The Right Hand
Narrated Ibn 'Umar:
"The Prophet (ﷺ) had a ring of gold made for him which he wore on his right (hand). Then he sat on the Minbar and said: 'I did indeed have this ring on my right hand' then he discarded it and the people discarded their rings."
He said: There are narrations on this topic from 'Ali, Jabir, 'Abdullah bin Ja'far, Ibn 'Abbas, 'Aishah, and Anas.
[Abu 'Eisa said:] The Hadith of Ibn 'Umar is Hasan Sahih Hadith. This Hadith has been reported similarly from 'Nafi, from Ibn 'Umar, through routes other than this, and it was not mentioned in it that the ring was on his right hand.
What Has Been Related About Wearing The Ring On The Right Hand
Narrated Hammad bin Salamah:
"I saw Ibn Rafi' [and he is 'Ubaidullah bin Abi Rafi', the freed slave of the Messenger of Allah (ﷺ) - and Aslam was the name of Ibn Abi Rafi] wearing a ring on his right, so I asked him about that. He said, 'I saw 'Abdullah bin Ja'far wearing a ring on his right hand, and he ['Abdullah bin Ja'far] said: "The Messenger of Allah (ﷺ) wore a ring on his right hand."
He said: Muhammad [bin Isma'il] said: "This is the most correct thing related from the Prophet (ﷺ) on this topic."
What Has Been Related About Wearing The Ring On The Right Hand
Narrated Anas bin Malik:
"The Messenger of Allah (ﷺ) had a ring made from silver, so he had 'Muhammad, the Messenger of Allah' engraved on it. Then he said: 'Do not engrave with it.'
[Abu 'Eisa said:] This Hadith is Sahih Hasan. As for the meaning of his saying: "Do not engrave with it" - he was prohibiting that anyone have "Muhammad, Messenger of Allah" engraved on his ring.
Narrated Anas bin Malik:
"The inscription on the ring of the Prophet (ﷺ) was in three lines: 'Muhammad' on a line, 'Messenger' on a line, and 'Allah' on a line."
"The inscription on the ring of the Prophet (ﷺ) was in three line: 'Muhammad' on a line, 'Messenger' on a line, 'Allah' on a line." And Muhammad bin Yahya (one of the two who narrated to him) did not say: "Three lines" in his narration.
There are narrations on this topic from Ibn 'Umar.
[Abu 'Eisa said:] This Hadith of Anas is a Hasan Sahih Gharib.
From 'Ubaidullah bin 'Abdullah bin 'Utbah, that he entered upon Abu Talhah Al-Ansari to pay him a visit (while he was ill), and he found Sahl bin Hunaif with him. He said: "Abu Talhah called for someone to remove a sheet that was under him. Sahl said to him: 'Why did you remove it?' He replied: 'Because it contains images on it, and the Prophet (ﷺ) said about them what you know.' Sahl said: 'Do he not say: Except for markings on a garment?' He said: 'Yes, but this is better to me.'"
That the Messenger of Allah (ﷺ) said: "Whoever fashions an image, he will be punished by Allah until he breathes into it - meaning the soul - and he cannot breath (a soul) into it. And whoever listens to a people's conversation, while they have gone away from him for it, then He will have lead poured into his ears on the Day of Judgement."
He said: There are narrations on this topic from 'Abdullah bin Mas'ud, Abu Hurairah, Abu Juhaifah, 'Aishah, and Ibn 'Umar.
[Abu 'Eisa said:] The Hadith of Ibn 'Abbas is a Hasan Sahih Hadith.
That the Messenger of Allah (ﷺ) said: "Change the gray, and do not resemble the Jews."
He said: There are narration on this topic from Az-Zubair, Ibn 'Abbas, Jabir, Abu Dharr, Anas, Abu Rimthah, Al-Jahdamah, Abu At-Tufail, Jabir bin Samurah, Abu Juhaifah, and Ibn 'Umar.
[Abu 'Eisa said:] The Hadith of Abu Hurairah is a Hasan Sahih Hadith, and it has been reported through other routes from Abu Hurairah from the Prophet (ﷺ).
حَدَّثَنَا قُتَيْبَةُ حَدَّثَنَا أَبُو عَوَانَةَ عَنْ عُمَرَ بْنِ أَبِي سَلَمَةَ عَنْ أَبِيهِ عَنْ أَبِي هُرَيْرَةَ قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم غَيِّرُوا الشَّيْبَ وَلاَ تَشَبَّهُوا بِالْيَهُودِ قَالَ وَفِي الْبَابِ عَنِ الزُّبَيْرِ وَابْنِ عَبَّاسٍ وَجَابِرٍ وَأَبِي ذَرٍّ وَأَنَسٍ وَأَبِي رِمْثَةَ وَالْجَهْدَمَةِ وَأَبِي الطُّفَيْلِ وَجَابِرِ بْنِ سَمُرَةَ وَأَبِي جُحَيْفَةَ وَابْنِ عُمَرَ قَالَ أَبُو عِيسَى حَدِيثُ أَبِي هُرَيْرَةَ حَدِيثٌ حَسَنٌ صَحِيحٌ وَقَدْ رُوِيَ مِنْ غَيْرِ وَجْهٍ عَنْ أَبِي هُرَيْرَةَ عَنِ النَّبِيِّ صلى الله عليه وسلم
Hadith 1753
Sahih — Darussalam
What Has Been Related About The Dye
Narrated Abu Dharr:
That the Prophet (ﷺ) said: "Indeed the best of what the gray may be changed with is Henna' and Katam."
[Abu 'Eisa said:] This Hadith is Hasan Sahih. Abu Al-Aswad Ad-Dili's (a narrator in this chain) name is Zalim bin 'Amr bin Sufyan.
What Has Been Related About Hair Reaching The Shoulders And Cutting The Hair
Narrated Anas:
"The Messenger of Allah (ﷺ) was of average height, neither tall nor very short, he had a good build, brown in complexion, his hair was neither curly nor straight, and when he walked he swayed slightly."
He said: There are narration on this topic from 'Aishah, Al-Bara', Abu Hurairah, Ibn 'Abbas, Abu Sa'eed, Jabir, Wa'il bin Hujr, and Umm Hani'.
[Abu 'Eisa said:] The Hadith of Anas is a Hasan Sahih Gharib Hadith from this route, as a narration of Humaid.
What Has Been Related About Hair Reaching The Shoulders And Cutting The Hair
Narrated 'Aishah:
"I and the Messenger of Allah (ﷺ) would perform Ghusl using (water from) the same vessel. He had hair reaching above his shoulders and below his earlobes."
This Hadith is Hasan Sahih Gharib.
[Abu 'Eisa said:] It has been reported from other routes that 'Aishah said: "I and the Messenger of Allah (ﷺ) would perform Ghusl using (water from) the same vessel." And the following statement is not mentioned in it: "He had hair reaching above his shoulders [and below his earlobes'."
It was only mentioned by 'Abdur-Rahman bin Abi Az-Zinad, and he is trustworthy, a Hafiz, and Malik bin Anas stated that he was trustworthy and ordered recording (Ahadith) from him.
That the Prophet (ﷺ) said: "Use Ithmid for Kohl, for it clears the vision and grows the hair (eye-lashes)." And he claimed that the Prophet (ﷺ) had a Kohl holder with which he would apply Kohl every night, three in this (eye) and three in this.
Another chain with similar meaning.
He said: There are narrations on this topic from Jabir and Ibn 'Umar
[Abu 'Eisa said:] The Hadith of Ibn 'Abbas is a Hasan Gharib Hadith, we do not know of it with this wording except from the narration of 'Abbas bin Mansur.
حَدَّثَنَا مُحَمَّدُ بْنُ حُمَيْدٍ حَدَّثَنَا أَبُو دَاوُدَ هُوَ الطَّيَالِسِيُّ عَنْ عَبَّادِ بْنِ مَنْصُورٍ عَنْ عِكْرِمَةَ عَنِ ابْنِ عَبَّاسٍ أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ اكْتَحِلُوا بِالإِثْمِدِ فَإِنَّهُ يَجْلُو الْبَصَرَ وَيُنْبِتُ الشَّعْرَ وَزَعَمَ أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَتْ لَهُ مُكْحُلَةٌ يَكْتَحِلُ بِهَا كُلَّ لَيْلَةٍ ثَلاَثَةً فِي هَذِهِ وَثَلاَثَةً فِي هَذِهِ وَقَدْ رُوِيَ مِنْ غَيْرِ وَجْهٍ عَنِ النَّبِيِّ صلى الله عليه وسلم أَنَّهُ قَالَ عَلَيْكُمْ بِالإِثْمِدِ فَإِنَّهُ يَجْلُو الْبَصَرَ وَيُنْبِتُ الشَّعْرَ قَالَ وَفِي الْبَابِ عَنْ جَابِرٍ وَابْنِ عُمَرَ قَالَ أَبُو عِيسَى حَدِيثُ ابْنِ عَبَّاسٍ حَدِيثٌ حَسَنٌ لاَ نَعْرِفُهُ عَلَى هَذَا اللَّفْظِ إِلاَّ مِنْ حَدِيثِ عَبَّادِ بْنِ مَنْصُورٍ
Hadith 1757b
What Has Been Related About Using Kohl
It has been reported through other routed that the Prophet (ﷺ) said: "Use Ithmid for it clears the vision and grows the hair (eye-lashes)."