Mentioning the Differences Reported from Abu Nadrah Al-Mundhir bin Malik bin Qat'ah about it
It was narrated that Abu Saeed said:
"We were traveling with the Prophet (ﷺ) and among us were some who were fasting and some who were not criticize those who were not, and those who were not fasting did not criticize those who were."
Mentioning the Differences Reported from Abu Nadrah Al-Mundhir bin Malik bin Qat'ah about it
It was narrated that Jabir said:
"We traveled with the Messenger of Allah (ﷺ) and some of us fasted and some of us did not."
أَخْبَرَنَا أَبُو بَكْرِ بْنُ عَلِيٍّ قَالَ حَدَّثَنَا الْقَوَارِيرِيُّ قَالَ حَدَّثَنَا بِشْرُ بْنُ مَنْصُورٍ عَنْ عَاصِمٍ الأَحْوَلِ عَنْ أَبِي نَضْرَةَ عَنْ جَابِرٍ قَالَ سَافَرْنَا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم فَصَامَ بَعْضُنَا وَأَفْطَرَ بَعْضُنَا
Hadith 2312
Sahih — Darussalam
Mentioning the Differences Reported from Abu Nadrah Al-Mundhir bin Malik bin Qat'ah about it
It was narrated from Abu Saeed and Jabir bin 'Abdullah:
That they traveled with the Messenger of Allah. Some fasted and some did not, and those who were fasting did not criticize those who were not, and those who were not fasting did not criticize those who were.
Concession Allowing a Traveler to fast for part of the Journey and not to fast for part of it
It was narrated that Ibn 'Abbas said:
"The Messenger Allah went out in the year of the Conquest, fasting during Ramadan. Then when he was in Al-Kadid, he broke his fast."
أَخْبَرَنَا قُتَيْبَةُ قَالَ حَدَّثَنَا سُفْيَانُ عَنِ الزُّهْرِيِّ عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ عَنِ ابْنِ عَبَّاسٍ قَالَ خَرَجَ رَسُولُ اللَّهِ صلى الله عليه وسلم عَامَ الْفَتْحِ صَائِمًا فِي رَمَضَانَ حَتَّى إِذَا كَانَ بِالْكَدِيدِ أَفْطَرَ
Hadith 2314
Sahih — Darussalam
Concession Allowing one who starts fasting in Ramadan, then travels to break his fast
It was narrated that Ibn 'Abbas said:
"The Messenger of Allah (ﷺ) traveled and fasted until he reached 'Usfan, then he called for a cup and drank durink the day when the people could see him. Hen he did not fast until he reached Makkah, and he conquered Makkah during Ramadan." Ibn 'Abbas said: "And the Messenger of Allah (ﷺ) fasted until he reach Makkah, and he conquered Makkah during Ramadan." Ibn 'Abbas said: "And the Messenger of Allah (ﷺ) fasted and broke his fast while traveling, so whoever wishes may fast, and whoever wishes may not fast."
أَخْبَرَنَا مُحَمَّدُ بْنُ رَافِعٍ قَالَ حَدَّثَنَا يَحْيَى بْنُ آدَمَ قَالَ حَدَّثَنَا مُفَضَّلٌ عَنْ مَنْصُورٍ عَنْ مُجَاهِدٍ عَنْ طَاوُسٍ عَنِ ابْنِ عَبَّاسٍ قَالَ سَافَرَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَصَامَ حَتَّى بَلَغَ عُسْفَانَ ثُمَّ دَعَا بِإِنَاءٍ فَشَرِبَ نَهَارًا لِيَرَاهُ النَّاسُ ثُمَّ أَفْطَرَ حَتَّى دَخَلَ مَكَّةَ فَافْتَتَحَ مَكَّةَ فِي رَمَضَانَ قَالَ ابْنُ عَبَّاسٍ فَصَامَ رَسُولُ اللَّهِ صلى الله عليه وسلم فِي السَّفَرِ وَأَفْطَرَ فَمَنْ شَاءَ صَامَ وَمَنْ شَاءَ أَفْطَرَ
Hadith 2315
Sahih — Darussalam
Fasting is waived for pregnant and breastfeeding women
It was narrated from Anas bin Malik that:
he came to Prophet in Al-Madinah when he was eating breakfast. The Prophet (ﷺ) said to him: "Come and eat the breakfast." He said: "I am fasting." The Prophet (ﷺ) said to him: "Allah, the mighty and sublime, has waived fasting and half of the prayer for the traveler and for pregnant and breastfeeding women."
أَخْبَرَنَا عَمْرُو بْنُ مَنْصُورٍ قَالَ حَدَّثَنَا مُسْلِمُ بْنُ إِبْرَاهِيمَ عَنْ وُهَيْبِ بْنِ خَالِدٍ قَالَ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ سَوَادَةَ الْقُشَيْرِيُّ عَنْ أَبِيهِ عَنْ أَنَسِ بْنِ مَالِكٍ رَجُلٌ مِنْهُمْ أَنَّهُ أَتَى النَّبِيَّ صلى الله عليه وسلم بِالْمَدِينَةِ وَهُوَ يَتَغَدَّى فَقَالَ لَهُ النَّبِيُّ صلى الله عليه وسلم هَلُمَّ إِلَى الْغَدَاءِ فَقَالَ إِنِّي صَائِمٌ فَقَالَ لَهُ النَّبِيُّ صلى الله عليه وسلم إِنَّ اللَّهَ عَزَّ وَجَلَّ وَضَعَ لِلْمُسَافِرِ الصَّوْمَ وَشَطْرَ الصَّلاَةِ وَعَنِ الْحُبْلَى وَالْمُرْضِعِ
Hadith 2316
Sahih — Darussalam
Interpreting the saying of Allah, The Mighty And Sublime: "And as for those who can fast with difficulty,(e.g. an old man), they have (a choice either to fast or) to feed a Miskin (poor person) (for every day)"
It was narrated that salamah bin Al-Akwa said:
"When this verse was revealed 'And as for those who can fast with difficulty, (e.g. an old man), they have (a choice either to fast or) to feed a miskin (poor person) (for every day). Those among us who did not want to fast would pay the fidyah, until the verse after it was revealed and abrogated this."
Interpreting the saying of Allah, The Mighty And Sublime: "And as for those who can fast with difficulty,(e.g. an old man), they have (a choice either to fast or) to feed a Miskin (poor person) (for every day)"
It was narrated from 'Ata from Ibn 'Abbas:
concerning this verse "And as for those who can fast with difficulty, (a choice either to fast or) to feed a Miskin (poor person) (for every day)." That for those who can fast with difficulty means they find it hard; to feed a Miskin means feeding one poor person for each day. But whoever does good of his own accord means feeding another poor person. This is not abrogated, and it is bette for him. And: that "you fast is better for you" means there is no concession regarding this except for those who are not able to fast, or who are incurably sick.
It was narrated from Muadhah Al-Adawiyyah that a woman asked 'Aishah:
"Should a menstruating woman make up the prayers when she becomes pure?" she said: "Are youa Haruri? We used to menstruate at the time of the Messenger of Allah (ﷺ) then we would become pure. He told us to make up the fast, but he did not tell us to make up the prayers."
If a Menstruating Woman becomes pure or a traveler Returns During Ramadan, Should they fast for the rest of that day?
It was narrated that Muhammad bin Saifi said:
"The Messenger of Allah (ﷺ) said on the day of Ashura: Is there anyone among you who has eaten today?' They said: Some of us are fasting and some of us are not.' He said: 'Do not eat for the rest of the day, and send word to the people of Al-Al-Arud telling them not to eat for the rest of the day."'
If a person did not form the intention of fasting from the night before, can he observe a voluntary fast that day?
It was narrated that Yazid said:
"Salamah told us that the Messenger of Allah (ﷺ) said to a man: 'Announce the day of Ashura. Whoever has eaten let him not eat for the rest of the day, and whoever has not eaten, let him fast."'
أَخْبَرَنَا مُحَمَّدُ بْنُ الْمُثَنَّى قَالَ حَدَّثَنَا يَحْيَى عَنْ يَزِيدَ قَالَ حَدَّثَنَا سَلَمَةُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ لِرَجُلٍ أَذِّنْ يَوْمَ عَاشُورَاءَ مَنْ كَانَ أَكَلَ فَلْيُتِمَّ بَقِيَّةَ يَوْمِهِ وَمَنْ لَمْ يَكُنْ أَكَلَ فَلْيَصُمْ
Hadith 2322
Hasan — Darussalam
The intention to fast, and the differences reported from Talhah bin Yahya in the narration of 'Aishah about it
It was narrated that 'Aishah said:
"The Messenger of Allah (ﷺ) came to me one day and said: 'Do you have anything (to eat)?' I said: 'No.' he said: 'Then I am fasting.' Then he came to me after that day, and I had been given some Hais. I had kept some for him as he liked Hais. She said: 'O Messenger of Allah, we have been given some Hais and I kept some for you.' He said: 'Bring it here. I started the day fasting.' Then he ate some of it, then he said: 'The likeness of a voluntary fast is that of a man who allocated some of his wealth to give in charity; if he wishes he may go ahead and give it, and if he wishes he may keep it."'
The intention to fast, and the differences reported from Talhah bin Yahya in the narration of 'Aishah about it
It was narrated that 'Aishah said:
"The Messenger of Allah (ﷺ) passed by my door. He said: 'Do you have anything (to eat)?' I said 'I do not have anything.' He said 'Then I am fasting.' Then he passed by my door a second time and we had been given some Hais. I brought it to him and he ate, and I was surprised. I said: 'O Messenger of Allah, you were fasting, then you ate Hais.' He said: 'Yes, O 'Aishah. The one who observes a fast other than in Ramadan, or making up a missed Ramadan, fast, is like a man who allocated some of is wealth to give in charity; if he wishes he may go ahead and give it, and if he wishes he may keep it."'
The intention to fast, and the differences reported from Talhah bin Yahya in the narration of 'Aishah about it
It was narrated that 'Aishah said the Messenger of Allah (ﷺ) would come and say:
"Do you have any food for breakfast?" and we would say no, so he would say: "I am fasting." One day he came to us and we had been given some Hais. He said: "Do you have anything (to eat)?" and we said: "Yes, we have been given some Hais." He said: "I started the day wanting to fast," but then he ate.
The intention to fast, and the differences reported from Talhah bin Yahya in the narration of 'Aishah about it
It was narrated that 'Aishah said:
"The Messenger of Allah (ﷺ) came to us one day and we said: 'We have been given some Hais and we set aside some for you.' He said: 'I am fasting, but he broke his fast.
The intention to fast, and the differences reported from Talhah bin Yahya in the narration of 'Aishah about it
It was narrated from 'Aishah, the mother of the Believers, that the Prophet (ﷺ) used to come to her when he was fasting and say:
"Do you have anything this morning that you can give me to eat?" we would say no, and he would say: "I am fasting." Then after that he came and she said: "I have been given a gift." He said: "What is it?" she said: "Hais." He said: "I started the day fasting," but then he ate.
The intention to fast, and the differences reported from Talhah bin Yahya in the narration of 'Aishah about it
It was narrated that 'Aishah, the mother of the Believers, said:
"The Messenger of Allah (ﷺ) came to me one day and said: 'Do you have anything (to eat) we said: 'No.' he said: 'Then I am fasting."
The intention to fast, and the differences reported from Talhah bin Yahya in the narration of 'Aishah about it
It was narrated from 'Aishah that the Messenger of Allah (ﷺ) came to her and said:
"Do you have any food?" and Aishah said: "O Messenger of Allah, we have been given some Hais." So he called for it, and said: "I started the day fasting," then he ate.