DeenRoot

Mishkat al-Masabih

Book 22: Clothing

كتاب اللباس

Hadith 4432
صَحِيحٌ — الألباني

Combing the Hair - Section 1

Abu Huraira told that God’s messenger said, “The influence of the evil eye is true,” and forbade tattooing. (It would seem from this tradition that tattooing was used as a protection agains; the evil eye.) Bukhari transmitted it.

وَعَنْ أَبِي هُرَيْرَةَ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ الْعَيْنُ حَقٌّ وَنَهَى عَن الوشم رَوَاهُ البُخَارِيّ

Hadith 4433
صَحِيح — الألباني

Combing the Hair - Section 1

Ibn ‘Umar said he had seen God’s messenger with matted hair. Bukhari transmitted it.

وَعَنِ ابْنِ عُمَرَ قَالَ لَقَدْ رَأَيْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مُلَبِّدًا رَوَاهُ البُخَارِيّ

Hadith 4434
مُتَّفَقٌ عَلَيْهِ — الألباني

Combing the Hair - Section 1

Anas said the Prophet (ﷺ) forbade men to use saffron. (Mirqat, iv, 461, says this applies to their clothing and their bodies, as it is a female custom but does not prohibit a small use of it.) (Bukhari and Muslim.)

وَعَنْ أَنَسٍ قَالَ نَهَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنْ يَتَزَعْفَرَ الرَّجُلُ

Hadith 4435
مُتَّفَقٌ عَلَيْهِ — الألباني

Combing the Hair - Section 1

‘A’isha said she used to perfume the Prophet (ﷺ) with the sweetest perfume she could find till she saw the perfume shining on his head and beard. (Bukhari and Muslim.)

وَعَنْ عَائِشَةَ قَالَتْ كُنْتُ أُطَيِّبُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِأَطْيَبِ مَا نَجِدُ حَتَّى أَجِدَ وَبِيصَ الطِّيبِ فِي رَأْسِهِ ولحيته

Hadith 4436
صَحِيح — الألباني

Combing the Hair - Section 1

Nafi' said that when Ibn ‘Umar perfumed himself he used aloes-wood mixed with no other perfume, and also used camphor which he mixed in with the aloes-wood. Then he said that God’s messenger had perfumed himself thus. Muslim transmitted it.

وَعَنْ نَافِعٍ قَالَ كَانَ ابْنُ عُمَرَ إِذَا اسْتَجْمَرَ اسْتَجْمَرَ بِأَلُوَّةٍ غَيْرِ مُطَرَّاةٍ وَبِكَافُورٍ يَطْرَحُهُ مَعَ الْأَلُوَّةِ ثُمَّ قَالَ هَكَذَا كَانَ يَسْتَجْمِرُ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ رَوَاهُ مُسلم

Hadith 4437
لم تتمّ دراسته — الألباني

Combing the Hair - Section 2

Ibn ‘Abbas said the Prophet (ﷺ) used to clip or take something off his moustache, and Abraham the friend of the Compassionate One used to do it. Tirmidhi transmitted it.

عَنِ ابْنِ عَبَّاسٍ قَالَ كَانَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُصُّ أَوْ يَأْخُذُ مِنْ شَارِبِهِ وَكَانَ إِبْرَاهِيمُ خَلِيلُ الرَّحْمَنِ صَلَوَاتُ الرَّحْمَنِ عَلَيْهِ يَفْعَله رَوَاهُ التِّرْمِذِيّ

Hadith 4438
جيد — الألباني

Combing the Hair - Section 2

Zaid b. Arqam reported God’s messenger as saying, “He who does not take something off his moustache is not one of us.” Ahmad, Tirmidhi and Nasa'i transmitted it.

وَعَنْ زَيْدِ بْنِ أَرْقَمَ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ مَنْ لَمْ يَأْخُذ شَارِبِهِ فَلَيْسَ مِنَّا رَوَاهُ أَحْمَدُ وَالتِّرْمِذِيُّ وَالنَّسَائِيُّ

Hadith 4439
ضَعِيفٌ — الألباني

Combing the Hair - Section 2

‘Amr b. Shu'aib; on his father's authority, said his grandfather told that the Prophet (ﷺ) used to take something off the side and the bottom of his beard. Tirmidhi transmitted it, saying this is a gharib tradition.

وَعَنْ عَمْرِو بْنِ شُعَيْبٍ عَنْ أَبِيهِ عَنْ جَدِّهِ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ يَأْخُذُ مِنْ لِحْيَتِهِ مِنْ عَرْضِهَا وَطُولِهَا رَوَاهُ التِّرْمِذِيُّ وَقَالَ هَذَا حَدِيثٌ غَرِيبٌ

Hadith 4440

Combing the Hair - Section 2

Ya‘la b. Murra told that when the Prophet (ﷺ) saw some khaluq (A liquid, yellow perfume mainly composed of saffron) on him he asked whether he had a wife, and when he replied that he had not he said, “Wash it, then wash it, then wash it, and do not use it again.” Tirmidhi and Nasa'i transmitted it.

مرّة أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ رَأَى عَلَيْهِ خَلُوقًا فَقَالَ أَلَكَ امْرَأَةٌ قَالَ لَا قَالَ فَاغْسِلْهُ ثُمَّ اغْسِلْهُ ثُمَّ اغْسِلْهُ ثُمَّ لَا تعد رَوَاهُ التِّرْمِذِيّ وَالنَّسَائِيّ

Hadith 4441
ضَعِيف — الألباني

Combing the Hair - Section 2

Abu Musa reported God’s messenger as saying, “God does not accept the prayer of a man who has any khaluq on his body.” Abu Dawud transmitted it.

وَعَنْ أَبِي مُوسَى قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَا يَقْبَلُ اللَّهُ صَلَاةَ رَجُلٍ فِي جَسَدِهِ شَيْءٌ مِنْ خَلُوقٍ رَوَاهُ أَبُو دَاوُد

Hadith 4442
لم تتمّ دراسته — الألباني

Combing the Hair - Section 2

‘Ammar b. Yasir said : I came to my family after a journey with my hands chapped and they perfumed me with saffron. In the morning I went to the Prophet (ﷺ) and gave him a greeting, but instead of responding to it he said, “Go away and wash this off yourself.” Abu Dawud transimitted it.

وَعَنْ عَمَّارِ بْنِ يَاسِرٍ قَالَ قَدِمْتُ عَلَى أَهْلِي مِنْ سَفَرٍ وَقَدْ تَشَقَّقَتْ يَدَايَ فَخَلَّقُونِي بِزَعْفَرَانٍ فَغَدَوْتُ عَلَى النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَسَلَّمْتُ عَلَيْهِ فَلَمْ يَرُدَّ عَلَيَّ وَقَالَ اذْهَبْ فَاغْسِلْ هَذَا عَنْكَ رَوَاهُ أَبُو دَاوُدَ

Hadith 4443
صَحِيحٌ — الألباني

Combing the Hair - Section 2

Abu Huraira reported God’s messenger as saying, “The perfume for men is that whose odour is apparent but whose colour is hidden, and the perfume for women is that whose colour is apparent but whose odour is hidden. Tirmidhi and Nasa’i transmitted it.

وَعَنْ أَبِي هُرَيْرَةَ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ طِيبُ الرِّجَالِ مَا ظَهَرَ رِيحُهُ وَخَفِيَ لَوْنُهُ وَطِيبُ النِّسَاءِ مَا ظَهَرَ لَوْنُهُ وَخَفِيَ رِيحُهُ رَوَاهُ التِّرْمِذِيُّ وَالنَّسَائِيُّ

Hadith 4444
لم تتمّ دراسته — الألباني

Combing the Hair - Section 2

Anas said God’s messenger had sukka (A perfume made from ramik, a black substance mixed with musk. After an elaborate process of pounding and moistening it was left for a year before being used. Its perfume is said to have improved with age. Cf. Mirqat, iv, 463 f.) with which he perfumed himself. Abu Dawud transmitted it.

وَعَن أنس قَالَ كَانَتْ لِرَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ سُكَّةٌ يَتَطَيَّبُ مِنْهَا رَوَاهُ أَبُو دَاوُدَ

Hadith 4445
لم تتمّ دراسته — الألباني

Combing the Hair - Section 2

He said God’s messenger often greased his head and combed his beard, and he often wore a head veil as though his garment (the explanation which seems to be preferred is that the word "garment’’ here refers to the cloth like a veil which was used to protect the turban from the grease.) were that of an olive-oil seller. It is transmitted in Sharh as sunna.

وَعَنْهُ قَالَ كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسلم يُكثر دهن رَأسه وتسريحَ لحيته وَيُكْثِرُ الْقِنَاعَ كَأَنَّ ثَوْبَهُ ثَوْبُ زَيَّاتٍ رَوَاهُ فِي شرح السّنة

Hadith 4446
لم تتمّ دراسته — الألباني

Combing the Hair - Section 2

Umm Hani’ said : God’s messenger came to us once in Mecca and he had four plaits of hair. Ahmad, Abu Dawud, Tirmidhi and Ibn Majah transmitted it.

وَعَن أم هَانِئ قَالَتْ قَدِمَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَلَيْنَا بِمَكَّةَ قَدْمَةً وَلَهُ أَرْبَعُ غَدَائِرَ رَوَاهُ أَحْمَدُ وَأَبُو دَاوُدَ وَالتِّرْمِذِيُّ وَابْنُ مَاجَهْ

Hadith 4447
لم تتمّ دراسته — الألباني

Combing the Hair - Section 2

‘A'isha said that when she parted God’s messenger’s hair she made a parting from the crown of his head and let his forelock hang between his eyes. Abu Dawud transmitted it.

وَعَن عَائِشَة قَالَتْ إِذَا فَرَقْتُ لِرَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ رَأْسَهُ صَدَّعْتُ فَرْقَهُ عَنْ يَافُوخِهِ وَأَرْسَلْتُ نَاصِيَتَهُ بَيْنَ عَيْنَيْهِ رَوَاهُ أَبُو دَاوُدَ

Hadith 4448
لم تتمّ دراسته — الألباني

Combing the Hair - Section 2

‘Abdallah b. Mughaffal said God’s messenger forbade combing the hair except every second day. Tirmidhi, Abu Dawud and Nasa'i transmitted it.

وَعَن عبد الله بن مغفَّل قَالَ نَهَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنِ التَّرَجُّلِ إِلَّا غِبًّا رَوَاهُ التِّرْمِذِيُّ وَأَبُو دَاوُد وَالنَّسَائِيّ

Hadith 4449
لم تتمّ دراسته — الألباني

Combing the Hair - Section 2

‘Abdallah b. Buraida told that a man asked Fadala b. ‘Ubaid why it was he saw him dishevelled and he replied that God's messenger had forbidden them to indulge much in luxury. He asked why it was he saw him unshod and he replied that God's messenger used to command them to go barefoot at times. Abu Dawud transmitted it.

وَعَنْ عَبْدِ اللَّهِ بْنِ بُرَيْدَةَ قَالَ قَالَ رَجُلٌ لِفَضَالَةَ بْنِ عُبَيْدٍ مَا لِي أَرَاكَ شَعِثًا قَالَ إِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ يَنْهَانَا عَنْ كَثِيرٍ مِنَ الإِرفاه قَالَ مَالِي لَا أَرَى عَلَيْكَ حِذَاءً قَالَ كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَأْمُرُنَا أَنْ نحتفي أَحْيَانًا رَوَاهُ أَبُو دَاوُد

Hadith 4450
لم تتمّ دراسته — الألباني

Combing the Hair - Section 2

Abu Huraira reported God’s messenger as saying, “He who has hair should honour it.” Abu Dawud trrnsmitted it.

وَعَنْ أَبِي هُرَيْرَةَ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ مَنْ كَانَ لَهُ شعرٌ فليُكرمه رَوَاهُ أَبُو دَاوُد

Hadith 4451
لم تتمّ دراسته — الألباني

Combing the Hair - Section 2

Abu Dharr reported God’s messenger as saying, “The best things with which grey hairs are changed are henna and katam (leaves of the salam tree (mimosa flava). This dye applied with henna to the hair is said to preserve its original colour. Katam is also said to lighten the colour of the hair). Tirmidhi, Abu Dawud and Nasa’i transmitted it.

وَعَنْ أَبِي ذَرٍّ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِنَّ أَحْسَنَ مَا غُيِّرَ بِهِ الشَّيْبُ الْحِنَّاءُ وَالْكَتَمُ رَوَاهُ التِّرْمِذِيُّ وَأَبُو دَاوُد وَالنَّسَائِيّ