Refraining from harming one who says: La Ilaha Illallah
It was narrated from Abu Hurairah that the Messenger of Allah (ﷺ)
said: “I have been commanded to fight the people until they say: La
ilaha illallah. If they say it, then their blood and wealth are
protected from me, except for a right that is due from it, and their
reckoning will be with Allah.”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ حَدَّثَنَا أَبُو مُعَاوِيَةَ وَحَفْصُ بْنُ غِيَاثٍ عَنِ الأَعْمَشِ عَنْ أَبِي صَالِحٍ عَنْ أَبِي هُرَيْرَةَ قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ أُمِرْتُ أَنْ أُقَاتِلَ النَّاسَ حَتَّى يَقُولُوا لاَ إِلَهَ إِلاَّ اللَّهُ فَإِذَا قَالُوهَا عَصَمُوا مِنِّي دِمَاءَهُمْ وَأَمْوَالَهُمْ إِلاَّ بِحَقِّهَا وَحِسَابُهُمْ عَلَى اللَّهِ عَزَّ وَجَلَّ
Hadith 3928
Sahih — Darussalam
Refraining from harming one who says: La Ilaha Illallah
It was narrated from Jabir that the Messenger of Allah (ﷺ) said: “I
have been commanded to fight the people until they say: La ilaha
illallah. If they say: La ilaha illallah, then their blood and wealth
are protected from me, except for a right that is due from it, and
their reckoning will be with Allah.”
حَدَّثَنَا سُوَيْدُ بْنُ سَعِيدٍ حَدَّثَنَا عَلِيُّ بْنُ مُسْهِرٍ عَنِ الأَعْمَشِ عَنْ أَبِي سُفْيَانَ عَنْ جَابِرٍ قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ أُمِرْتُ أَنْ أُقَاتِلَ النَّاسَ حَتَّى يَقُولُوا لاَ إِلَهَ إِلاَّ اللَّهُ فَإِذَا قَالُوا لاَ إِلَهَ إِلاَّ اللَّهُ عَصَمُوا مِنِّي دِمَاءَهُمْ وَأَمْوَالَهُمْ إِلاَّ بِحَقِّهَا وَحِسَابُهُمْ عَلَى اللَّهِ
Hadith 3929
Sahih — Darussalam
Refraining from harming one who says: La Ilaha Illallah
‘Amr bin Aws narrated that his father, Aws, told him: “We were
sitting with the Prophet (ﷺ) and he was narrating to us and
reminding us, when a man came and spoke privately to him. He said:
‘Take him away and kill him.’ When the man turned away, the
Messenger
of Allah (ﷺ) called him back and said: ‘Do you bear
witness that
none has the right to be worshiped but Allah?’ He
said, ‘Yes.’ He
said: ‘Then go and let him go, for I have been
commanded to fight the
people until they say: La ilaha illallah, then
if they do that, their
blood and wealth are forbidden to me.’”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ بَكْرٍ السَّهْمِيُّ حَدَّثَنَا حَاتِمُ بْنُ أَبِي صَغِيرَةَ عَنِ النُّعْمَانِ بْنِ سَالِمٍ أَنَّ عَمْرَو بْنَ أَوْسٍ أَخْبَرَهُ أَنَّ أَبَاهُ أَوْسًا أَخْبَرَهُ قَالَ إِنَّا لَقُعُودٌ عِنْدَ النَّبِيِّ ـ صلى الله عليه وسلم ـ وَهُوَ يَقُصُّ عَلَيْنَا وَيُذَكِّرُنَا إِذْ أَتَاهُ رَجُلٌ فَسَارَّهُ فَقَالَ النَّبِيُّ ـ صلى الله عليه وسلم ـ اذْهَبُوا بِهِ فَاقْتُلُوهُ فَلَمَّا وَلَّى الرَّجُلُ دَعَاهُ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ فَقَالَ هَلْ تَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ قَالَ نَعَمْ قَالَ اذْهَبُوا فَخَلُّوا سَبِيلَهُ فَإِنَّمَا أُمِرْتُ أَنْ أُقَاتِلَ النَّاسَ حَتَّى يَقُولُوا لاَ إِلَهَ إِلاَّ اللَّهُ فَإِذَا فَعَلُوا ذَلِكَ حَرُمَ عَلَىَّ دِمَاؤُهُمْ وَأَمْوَالُهُمْ
Hadith 3930
Refraining from harming one who says: La Ilaha Illallah
It was narrated from Sumait bin Sumair, that ‘Imran bin Husain
said: “Nafi’ bin Azraq and his companions came and said: ‘You
are doomed, O ‘Imran!’ He (‘Imran) said: ‘I am not doomed.’
They said: ‘Yes you are.’ I said: ‘Why am I doomed?’ They
said: ‘Allah says: “And fight them until there is no more Fitnah
(disbelief and polytheism, i.e., worshipping others besides Allah),
and the religion (worship) will be all for Allah Alone.”[8:39] He
said: ‘We fought them until they were defeated and the religion was
all for Allah Alone. If you wish, I will tell you a Hadith that I
heard from the Messenger of Allah (ﷺ).’ They said: ‘Did you
(really) hear it from the Messenger of Allah (ﷺ)?’ He said: ‘Yes.
I was with the Messenger of Allah (ﷺ) and he had sent an army of
the Muslims to the idolaters. When they met them they fought them
fiercely, and they (the idolaters) gave them their shoulders (i.e.,
turned and fled). A man among my kin attacked an idolator man with a
spear, and when he was defeated he said: “I bear witness that none
has the right to be worshipped but Allah, I am a Muslim.” But he
stabbed him and killed him. He came to the Messenger of Allah (ﷺ)
and said: “O Messenger of Allah, I am doomed.” He said “What is
it that you have done?” one or two times. He told him what he had
done and the Messenger of Allah (ﷺ) said to him: “Why didn’t
you cut open his belly and find out what was in his heart?” He
said: “O Messenger of Allah, I wish I had cut open his belly and
could have known what was in his heart.” He said: “You did not
accept what he said, and you could not have known what was in his
heart!” The Messenger of Allah (ﷺ) remained silent concerning him
(that man), and a short while later he died. We buried him, but the
following morning he was on the surface of the earth. They said:
“Perhaps an enemy of his disinterred him.” So we buried him
(again) and told our slaves to stand guard. But the following morning
he was on the surface of the earth again then we said: ‘Perhaps the
slaves dozed off.’ So we buried him (again) and stood guard
ourselves, but the following morning he was on the surface of the
earth (again). So we threw him into one of these mountain passes.’”
حَدَّثَنَا سُوَيْدُ بْنُ سَعِيدٍ حَدَّثَنَا عَلِيُّ بْنُ مُسْهِرٍ عَنْ عَاصِمٍ عَنِ السُّمَيْطِ بْنِ السُّمَيْرِ عَنْ عِمْرَانَ بْنِ الْحُصَيْنِ قَالَ أَتَى نَافِعُ بْنُ الأَزْرَقِ وَأَصْحَابُهُ فَقَالُوا هَلَكْتَ يَا عِمْرَانُ قَالَ مَا هَلَكْتُ قَالُوا بَلَى قَالَ مَا الَّذِي أَهْلَكَنِي قَالُوا قَالَ اللَّهُ [ 8 39 39]وَقَاتِلُوهُمْ حَتَّى لاَ تَكُونَ فِتْنَةٌ وَيَكُونَ الدِّينُ كُلُّهُ لِلَّهِ قَالَ قَدْ قَاتَلْنَاهُمْ حَتَّى نَفَيْنَاهُمْ فَكَانَ الدِّينُ كُلُّهُ لِلَّهِ إِنْ شِئْتُمْ حَدَّثْتُكُمْ حَدِيثًا سَمِعْتُهُ مِنْ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ قَالُوا وَأَنْتَ سَمِعْتَهُ مِنْ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ قَالَ نَعَمْ شَهِدْتُ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ وَقَدْ بَعَثَ جَيْشًا مِنَ الْمُسْلِمِينَ إِلَى الْمُشْرِكِينَ فَلَمَّا لَقُوهُمْ قَاتَلُوهُمْ قِتَالاً شَدِيدًا فَمَنَحُوهُمْ أَكْتَافَهُمْ فَحَمَلَ رَجُلٌ مِنْ لُحْمَتِي عَلَى رَجُلٍ مِنَ الْمُشْرِكِينَ بِالرُّمْحِ فَلَمَّا غَشِيَهُ قَالَ أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ إِنِّي مُسْلِمٌ فَطَعَنَهُ فَقَتَلَهُ فَأَتَى رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ فَقَالَ يَا رَسُولَ اللَّهِ هَلَكْتُ قَالَ وَمَا الَّذِي صَنَعْتَ مَرَّةً أَوْ مَرَّتَيْنِ فَأَخْبَرَهُ بِالَّذِي صَنَعَ فَقَالَ لَهُ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ فَهَلاَّ شَقَقْتَ عَنْ بَطْنِهِ فَعَلِمْتَ مَا فِي قَلْبِهِ قَالَ يَا رَسُولَ اللَّهِ لَوْ شَقَقْتُ بَطْنَهُ أَكُنْتُ أَعْلَمُ مَا فِي قَلْبِهِ قَالَ فَلاَ أَنْتَ قَبِلْتَ مَا تَكَلَّمَ بِهِ وَلاَ أَنْتَ تَعْلَمُ مَا فِي قَلْبِهِ قَالَ فَسَكَتَ عَنْهُ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ فَلَمْ يَلْبَثْ إِلاَّ يَسِيرًا حَتَّى مَاتَ فَدَفَنَّاهُ فَأَصْبَحَ عَلَى ظَهْرِ الأَرْضِ فَقَالُوا لَعَلَّ عَدُوًّا نَبَشَهُ فَدَفَنَّاهُ ثُمَّ أَمَرْنَا غِلْمَانَنَا يَحْرُسُونَهُ فَأَصْبَحَ عَلَى ظَهْرِ الأَرْضِ فَقُلْنَا لَعَلَّ الْغِلْمَانَ نَعَسُوا فَدَفَنَّاهُ ثُمَّ حَرَسْنَاهُ بِأَنْفُسِنَا فَأَصْبَحَ عَلَى ظَهْرِ الأَرْضِ فَأَلْقَيْنَاهُ فِي بَعْضِ تِلْكَ الشِّعَابِ
Hadith 3930b
Hasan — Darussalam
Refraining from harming one who says: La Ilaha Illallah
It was narrated from Sumait, from
‘Imran bin Husain who said: “The
Messenger of Allah (ﷺ) sent us
on a campaign, and a Muslim man
attacked an idolater man.” And he
mentioned the Hadith and added: “And
the earth cast him out. The
Prophet (ﷺ) was told about that and he
said: ‘The earth accepts
those who are worse than him, but Allah
wanted to show you how great
is the sanctity of La ilaha illallah.’”
حَدَّثَنَا إِسْمَاعِيلُ بْنُ حَفْصٍ الأُبُلِّيُّ حَدَّثَنَا حَفْصُ بْنُ غِيَاثٍ عَنْ عَاصِمٍ عَنِ السُّمَيْطِ عَنْ عِمْرَانَ بْنِ الْحُصَيْنِ قَالَ بَعَثَنَا رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ فِي سَرِيَّةٍ فَحَمَلَ رَجُلٌ مِنَ الْمُسْلِمِينَ عَلَى رَجُلٍ مِنَ الْمُشْرِكِينَ فَذَكَرَ الْحَدِيثَ وَزَادَ فِيهِ فَنَبَذَتْهُ الأَرْضُ فَأُخْبِرَ النَّبِيُّ ـ صلى الله عليه وسلم ـ وَقَالَ إِنَّ الأَرْضَ لَتَقْبَلُ مَنْ هُوَ أَشَرُّ مِنْهُ وَلَكِنَّ اللَّهَ أَحَبَّ أَنْ يُرِيَكُمْ تَعْظِيمَ حُرْمَةِ لاَ إِلَهَ إِلاَّ اللَّهُ
Hadith 3931
Sahih — Darussalam
The sanctity of the Believer's blood and wealth
It was narrated that Abu Sa’eed said: “The Messenger of Allah
(ﷺ)
said, during the Farewell Pilgrimage: ‘Is not the most sacred
of your
days this day, is not the most sacred of your months this
month, is
not the most sacred of your lands this land? Your blood and
your
wealth are as sacred to you as this day of yours in this month
of
yours. Have I not conveyed (the message)?’ They said: ‘Yes.”
He said:
‘O Allah, bear witness.’”
It was narrated that ‘Abdullah bin ‘Amr said: “I saw the
Messenger of
Allah (ﷺ) circumambulating the Ka’bah and saying:
‘How good you are
and how good your fragrance; how great you are
and how great your
sanctity. By the One in Whose Hand is the soul of
Muhammad, the
sanctity of the believer is greater before Allah than
your sanctity,
his blood and his wealth, and to think anything but
good of him.’”
It was narrated from Abu Hurairah that the Messenger of Allah (ﷺ)
said: “The whole of the Muslim is sacred to his fellow Muslim, his
blood, his wealth and his honor.”
حَدَّثَنَا بَكْرُ بْنُ عَبْدِ الْوَهَّابِ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ نَافِعٍ وَيُونُسُ بْنُ يَحْيَى جَمِيعًا عَنْ دَاوُدَ بْنِ قَيْسٍ عَنْ أَبِي سَعِيدٍ مَوْلَى عَبْدِ اللَّهِ بْنِ عَامِرِ بْنِ كُرَيْزٍ عَنْ أَبِي هُرَيْرَةَ أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ قَالَ كُلُّ الْمُسْلِمِ عَلَى الْمُسْلِمِ حَرَامٌ دَمُهُ وَمَالُهُ وَعِرْضُهُ
Hadith 3934
Hasan — Darussalam
The sanctity of the Believer's blood and wealth
Fadalah bin ‘Ubaid narrated that the Prophet (ﷺ) said: “The
believer is the one from whom their (people’s) wealth and lives are
safe, and the Muhajir is the one who forsakes mistakes and sins.”
حَدَّثَنَا أَحْمَدُ بْنُ عَمْرِو بْنِ السَّرْحِ الْمِصْرِيُّ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ عَنْ أَبِي هَانِئٍ عَنْ عَمْرِو بْنِ مَالِكٍ الْجَنْبِيِّ أَنَّ فَضَالَةَ بْنَ عُبَيْدٍ حَدَّثَهُ أَنَّ النَّبِيَّ ـ صلى الله عليه وسلم ـ قَالَ الْمُؤْمِنُ مَنْ أَمِنَهُ النَّاسُ عَلَى أَمْوَالِهِمْ وَأَنْفُسِهِمْ وَالْمُهَاجِرُ مَنْ هَجَرَ الْخَطَايَا وَالذُّنُوبَ
Hadith 3935
Sahih — Darussalam
The prohibition of plunder
It was narrated from Jabir bin ‘Abdullah that the Messenger of
Allah
(ﷺ) said: “Whoever plunders openly is not one of us.”
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ وَمُحَمَّدُ بْنُ الْمُثَنَّى قَالاَ حَدَّثَنَا أَبُو عَاصِمٍ حَدَّثَنَا ابْنُ جُرَيْجٍ عَنْ أَبِي الزُّبَيْرِ عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ مَنِ انْتَهَبَ نُهْبَةً مَشْهُورَةً فَلَيْسَ مِنَّا
Hadith 3936
Sahih — Darussalam
The prohibition of plunder
It was narrated from Abu Hurairah that the Messenger of Allah (ﷺ)
said: “The adulterer, at the time he is committing adultery, is not
a
believer; (the wine drinker) at the time he is drinking, is not a
believer; the thief, at the time he is stealing, is not a believer;
the plunderer, at the time he is plundering with the people looking
on, is not a believer.”
It was narrated from ‘Imran bin Husain that the Messenger of Allah
(ﷺ) said: “Whoever plunders is not one of us.”
حَدَّثَنَا حُمَيْدُ بْنُ مَسْعَدَةَ حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ حَدَّثَنَا حُمَيْدٌ حَدَّثَنَا الْحَسَنُ عَنْ عِمْرَانَ بْنِ الْحُصَيْنِ أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ قَالَ مَنِ انْتَهَبَ نُهْبَةً فَلَيْسَ مِنَّا
Hadith 3938
Hasan — Darussalam
The prohibition of plunder
It was narrated that Tha’labah bin Hakam said: “We came across
some
of the enemy’s sheep and plundered them, and set up our
cooking pots.
The Prophet (ﷺ) passed by the pots and ordered that
they be
overturned, then he said: ‘Plunder is not permissible.’”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ حَدَّثَنَا أَبُو الأَحْوَصِ عَنْ سِمَاكٍ عَنْ ثَعْلَبَةَ بْنِ الْحَكَمِ قَالَ أَصَبْنَا غَنَمًا لِلْعَدُوِّ فَانْتَهَبْنَاهَا فَنَصَبْنَا قُدُورَنَا فَمَرَّ النَّبِيُّ ـ صلى الله عليه وسلم ـ بِالْقُدُورِ فَأَمَرَ بِهَا فَأُكْفِئَتْ ثُمَّ قَالَ إِنَّ النُّهْبَةَ لاَ تَحِلُّ
Hadith 3939
Sahih — Darussalam
Verbally abusing a Muslim is Fusuq (disobedience) and fighting Him is Kufr (ungratefulness to Allah)
It was narrated from Ibn Mas’ud that the Messenger of Allah (ﷺ)
said: “Verbally abusing a Muslim is Fusuq disobedience and fighting
him is Kufr (ungratefulness to Allah).’”
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ حَدَّثَنَا عِيسَى بْنُ يُونُسَ حَدَّثَنَا الأَعْمَشُ عَنْ شَقِيقٍ عَنِ ابْنِ مَسْعُودٍ قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ سِبَابُ الْمُسْلِمِ فُسُوقٌ وَقِتَالُهُ كُفْرٌ
Hadith 3940
Sahih — Darussalam
Verbally abusing a Muslim is Fusuq (disobedience) and fighting Him is Kufr (ungratefulness to Allah)
It was narrated from Abu Hurairah that the Prophet (ﷺ) said:
“Verbally abusing a Muslim is Fusuq (disobedience) and fighting him
is
Kufr (ungratefulness to Allah).”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ حَدَّثَنَا مُحَمَّدُ بْنُ الْحَسَنِ الأَسَدِيُّ حَدَّثَنَا أَبُو هِلاَلٍ عَنِ ابْنِ سِيرِينَ عَنْ أَبِي هُرَيْرَةَ عَنِ النَّبِيِّ ـ صلى الله عليه وسلم ـ قَالَ سِبَابُ الْمُسْلِمِ فُسُوقٌ وَقِتَالُهُ كُفْرٌ
Hadith 3941
Sahih — Darussalam
Verbally abusing a Muslim is Fusuq (disobedience) and fighting Him is Kufr (ungratefulness to Allah)
It was narrated from Sa’d that the Messenger of Allah (ﷺ) said:
“Verbally abusing a Muslim is Fusuq (disobedience) and fighting
him
is Kufr.”
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ حَدَّثَنَا وَكِيعٌ عَنْ شَرِيكٍ عَنْ أَبِي إِسْحَاقَ عَنْ مُحَمَّدِ بْنِ سَعْدٍ عَنْ سَعْدٍ قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ سِبَابُ الْمُسْلِمِ فُسُوقٌ وَقِتَالُهُ كُفْرٌ
Hadith 3942
Sahih — Darussalam
Do not turn back into disbelievers after I am gone, striking one another's necks
It was narrated from Jarir bin ‘Abdullah that the Messenger of
Allah
(ﷺ) said, during the Farewell Pilgrimage: “Make the people
pay
attention.” Then he said: “Do not turn back into disbelievers
after I
am gone, striking one another’s necks.”
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ وَعَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ قَالاَ حَدَّثَنَا شُعْبَةُ عَنْ عَلِيِّ بْنِ مُدْرِكٍ قَالَ سَمِعْتُ أَبَا زُرْعَةَ بْنَ عَمْرِو بْنِ جَرِيرٍ يُحَدِّثُ عَنْ جَرِيرِ بْنِ عَبْدِ اللَّهِ أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ قَالَ فِي حِجَّةِ الْوَدَاعِ اسْتَنْصِتِ النَّاسَ فَقَالَ لاَ تَرْجِعُوا بَعْدِي كُفَّارًا يَضْرِبُ بَعْضُكُمْ رِقَابَ بَعْضٍ
Hadith 3943
Sahih — Darussalam
Do not turn back into disbelievers after I am gone, striking one another's necks
It was narrated from Ibn ‘Umar that the Messenger of Allah (ﷺ)
said: “Woe to you! Do not turn back into disbelievers after I am
gone,
striking one another’s necks.”
حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ إِبْرَاهِيمَ حَدَّثَنَا الْوَلِيدُ بْنُ مُسْلِمٍ أَخْبَرَنِي عُمَرُ بْنُ مُحَمَّدٍ عَنْ أَبِيهِ عَنِ ابْنِ عُمَرَ أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ قَالَ وَيْحَكُمْ أَوْ وَيْلَكُمْ لاَ تَرْجِعُوا بَعْدِي كُفَّارًا يَضْرِبُ بَعْضُكُمْ رِقَابَ بَعْضٍ
Hadith 3944
Sahih — Darussalam
Do not turn back into disbelievers after I am gone, striking one another's necks
It was narrated from Sunabih Al-Ahmasi that the Messenger of Allah
(ﷺ) said: “I shall reach the Cistern (Haud) before you, and I
will
boast of your great numbers before the nations, so do not fight
one
another after I am gone.’”
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ حَدَّثَنَا أَبِي وَمُحَمَّدُ بْنُ بِشْرٍ قَالاَ حَدَّثَنَا إِسْمَاعِيلُ عَنْ قَيْسٍ عَنِ الصُّنَابِحِ الأَحْمَسِيِّ قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ أَلاَ إِنِّي فَرَطُكُمْ عَلَى الْحَوْضِ وَإِنِّي مُكَاثِرٌ بِكُمُ الأُمَمَ فَلاَ تَقْتَتِلُنَّ بَعْدِي
Hadith 3945
Sahih — Darussalam
The Muslims are under the Protection of Allah
It was narrated from Abu Bakr Siddiq that the Messenger of Allah
(ﷺ) said: “Whoever offers the morning prayer, he is under the
protection of Allah, so do not betray Allah by betraying those who
are
under His protection. Whoever kills him, Allah will seek him out
until
He throws him on his face into Hell.”