Hadith 68
The Nullification of Wudu
and Muslim admitted that he dropped this addition deliberately.
وَأَشَارَ مُسْلِمٌ إِلَى أَنَّهُ حَذَفَهَا عَمْدً ا 1
Bulugh al-Maram
Book 1: The Book of Purification
كتاب الطهارة
Hadith 69
The Nullification of Wudu
Narrated ‘Ali bin Abi Talib (rad): I was one who Madhi (urethral discharge) flowed readily and asked Miqdad (his slave) to ask the Prophet (ﷺ) about it. He (the Prophet) said:“One should perform Wudu (ablution) in this case”. [Agreed upon and this is Al-Bukhari’s version].
وَعَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ رضى الله عنه قَالَ كُنْتُ رَجُلاً مَذَّاءً فَأَمَرْتُ اَلْمِقْدَادَ بْنَ اَلْأَسْوَدِ أَنْ يَسْأَلَ اَلنَّبِيَّ صلى الله عليه وسلم فَسَأَلَهُ فَقَالَ فِيهِ اَلْوُضُوءُ مُتَّفَقٌ عَلَيْهِ وَاللَّفْظُ لِلْبُخَارِيّ ِ 1
Hadith 70
The Nullification of Wudu
Narrated ‘Aisha (rad): The Prophet (ﷺ) kissed one of his wives and went to pray without performing (fresh) ablution. [Reported by Ahmad and Al-Bukhari graded it Da’if (weak)].
وَعَنْ عَائِشَةَ رَضِيَ اَللَّهُ عَنْهَا أَنَّ اَلنَّبِيَّ صلى الله عليه وسلم قَبَّلَ بَعْضَ نِسَائِهِ ثُمَّ خَرَجَ إِلَى اَلصَّلَاةِ وَلَمْ يَتَوَضَّأْ أَخْرَجَهُ أَحْمَدُ وَضَعَّفَهُ اَلْبُخَارِيّ ُ 1
Hadith 71
The Nullification of Wudu
Narrated Abu Huraira (rad): Allah’s Messenger (ﷺ) said, “If one of you feels disturbance in his stomach and doubts whether he has released some wind or not, then he should not leave the mosque unless he hears its sound or smells (its) odour”. [Reported by Muslim].
وَعَنْ أَبِي هُرَيْرَةَ رضى الله عنه قَالَ قَالَ رَسُولُ اَللَّهِ صلى الله عليه وسلم إِذَا وَجَدَ أَحَدُكُمْ فِي بَطْنِهِ شَيْئًا فَأَشْكَلَ عَلَيْهِ أَخَرَجَ مِنْهُ شَيْءٌ أَمْ لَا فَلَا يَخْرُجَنَّ مِنْ اَلْمَسْجِدِ حَتَّى يَسْمَعَ صَوْتًا أَوْ يَجِدَ رِيحًا أَخْرَجَهُ مُسْلِم ٌ 1
Hadith 72
The Nullification of Wudu
Narrated Talq bin ‘Ali (rad): A man said: “I touched my penis” or he said, “Does a man who touch his penis during the prayer should perform Wudu (ablution)?” The Prophet (ﷺ) replied, “No, it is only a part of your body”. [Reported by Al-Khamsa. Ibn Hibban graded it Sahih (sound).
وَعَنْ طَلْقِ بْنِ عَلِيٍّ رضى الله عنه قَالَ قَالَ رَجُلٌ مَسَسْتُ ذَكَرِي أَوْ قَالَ اَلرَّجُلُ يَمَسُّ ذَكَرَهُ فِي اَلصَّلَاةِ أَعَلَيْهِ وُضُوءٍ فَقَالَ اَلنَّبِيُّ صلى الله عليه وسلم لَا إِنَّمَا هُوَ بَضْعَةٌ مِنْكَ أَخْرَجَهُ اَلْخَمْسَةُ وَصَحَّحَهُ اِبْنُ حِبَّان َ 1
Hadith 72
The Nullification of Wudu
and Ibn Al-Madini said, “It is better than the Hadith of Busra".
وَقَالَ اِبْنُ اَلْمَدِينِيِّ هُوَ أَحْسَنُ مِنْ حَدِيثِ بُسْرَةَ
Hadith 73
The Nullification of Wudu
Narrated Busra bint Safwan (rad): Allah’s Messenger (ﷺ) said, “He who touches his penis should perform ablution”. [Reported by Al-Khamsa, and At-Tirmidhi and Ibn Hibban graded it Sahih (sound).
وَعَنْ بُسْرَةَ بِنْتِ صَفْوَانَ رَضِيَ اَللَّهُ عَنْهَا أَنَّ رَسُولَ اَللَّهِ صلى الله عليه وسلم قَالَ مَنْ مَسَّ ذَكَرَهُ فَلْيَتَوَضَّأْ أَخْرَجَهُ اَلْخَمْسَةُ وَصَحَّحَهُ اَلتِّرْمِذِيُّ وَابْنُ حِبَّان َ 1
Hadith 73
The Nullification of Wudu
and Al-Bukhari said, “It is the most authentic in this chapter”.
وَقَالَ اَلْبُخَارِيُّ هُوَ أَصَحُّ شَيْءٍ فِي هَذَا اَلْبَابِ
Hadith 74
The Nullification of Wudu
Narrated ‘Aisha (rad): Allah’s Messenger (ﷺ) said, “Whoever vomits, bleeds through the nose, or released Madhi (urethral discharge) should go, perform ablution and then complete his Salat (prayer) (by continuing from where he had stopped at) on condition that he does not speak in the process”. Reported by Ibn Majah
وَعَنْ عَائِشَةَ رَضِيَ اَللَّهُ عَنْهَا أَنَّ رَسُولَ اَللَّهِ صَلَّى عَلَيْهِ وَسَلَّمَ قَالَ مَنْ أَصَابَهُ قَيْءٌ أَوْ رُعَافٌ أَوْ قَلَسٌ أَوْ مَذْيٌ فَلْيَنْصَرِفْ فَلْيَتَوَضَّأْ ثُمَّ لِيَبْنِ عَلَى صَلَاتِهِ وَهُوَ فِي ذَلِكَ لَا يَتَكَلَّمُ أَخْرَجَهُ اِبْنُ مَاجَ ه 1
Hadith 74
The Nullification of Wudu
and Ahmad and others graded it Da’if
وَضَعَّفَهُ أَحْمَدُ وَغَيْرُهُ
Hadith 75
The Nullification of Wudu
Narrated Jabir bin Samura (rad): A man asked the Prophet (ﷺ), “Should I perform ablution after eating mutton?” He replied, “If you wish so”, he then asked, “Should I perform ablution after eating camel meat?” He (ﷺ) said, “Yes”. [Reported by Muslim].
وَعَنْ جَابِرِ بْنِ سَمُرَةَ رَضِيَ اَللَّهُ عَنْهُمَا أَنَّ رَجُلاً سَأَلَ اَلنَّبِيَّ صلى الله عليه وسلم أَتَوَضَّأُ مِنْ لُحُومِ اَلْغَنَمِ قَالَ إِنْ شِئْتَ قَالَ أَتَوَضَّأُ مِنْ لُحُومِ اَلْإِبِلِ قَالَ نَعَمْ أَخْرَجَهُ مُسْلِم ٌ 1
Hadith 76
The Nullification of Wudu
Narrated Abu Huraira (rad): The Prophet (ﷺ) said: “Whoever washes a dead person should take a bath (thereafter); and whoever carries it should perform ablution”. Reported by Ahmad, An-Nasa’i and At-Tirmidhi who graded it Hasan (fair).
وَعَنْ أَبِي هُرَيْرَةَ رضى الله عنه قَالَ قَالَ رَسُولُ اَللَّهِ صلى الله عليه وسلم مَنْ غَسَّلَ مَيْتًا فَلْيَغْتَسِلْ وَمَنْ حَمَلَهُ فَلْيَتَوَضَّأْ أَخْرَجَهُ أَحْمَدُ وَالنَّسَائِيُّ وَاَلتِّرْمِذِيُّ وَحَسَّنَه ُ 1
Hadith 76
The Nullification of Wudu
And Ahmad said that there is no authentic Hadith in this chapter.
وَقَالَ أَحْمَدُ لَا يَصِحُّ فِي هَذَا اَلْبَابِ شَيْءٌ
Hadith 77
The Nullification of Wudu
Narrated ‘Abdullah bin Abu Bakr (rad): The book written by Allah’s Messenger (ﷺ) for ‘Amr bin Hazm also contained: “ None except a pure person should touch the Quran”. [Reported by Malik as a Mursal and by An-Nasa’i and Ibn Hibban as Mawsul. And it is graded as Ma’lul (defective)].
وَعَنْ عَبْدِ اَللَّهِ بْنِ أَبِي بَكْرٍ رَحِمَهُ اَللَّهُ أَنَّ فِي اَلْكِتَابِ اَلَّذِي كَتَبَهُ رَسُولُ اَللَّهِ صلى الله عليه وسلم لِعَمْرِو بْنِ حَزْمٍ أَنْ لَا يَمَسَّ اَلْقُرْآنَ إِلَّا طَاهِرٌ رَوَاهُ مَالِكٌ مُرْسَلاً وَوَصَلَهُ النَّسَائِيُّ وَابْنُ حِبَّانَ وَهُوَ مَعْلُولٌ
Hadith 78
The Nullification of Wudu
Narrated ‘Aisha (rad): Allah’s Messenger (ﷺ) used to mention Allah’s Name (praise Him) at all times. [Reported by Muslim and Al-Bukhari recorded it as Mu’allaq (suspended)].
وَعَنْ عَائِشَةَ رَضِيَ اَللَّهُ عَنْهَا قَالَتْ كَانَ رَسُولُ اَللَّهِ صلى الله عليه وسلم يُذْكُرُ اَللَّهَ عَلَى كُلِّ أَحْيَانِهِ رَوَاهُ مُسْلِمٌ وَعَلَّقَهُ اَلْبُخَارِيّ ُ 1
Hadith 79
The Nullification of Wudu
Narrated Anas bin Malik (rad): The Prophet (ﷺ) had blood extracted from his body and offered the prayer and did not perform (a new) ablution. [Reported by Ad-Daraqutni who graded it Da’if (weak)].
وَعَنْ أَنَسِ]بْنِ مَالِكٍ] رضى الله عنه أَنَّ اَلنَّبِيَّ صلى الله عليه وسلم اِحْتَجَمَ وَصَلَّى وَلَمْ يَتَوَضَّأْ أَخْرَجَهُ اَلدَّارَقُطْنِيُّ وَلَيَّنَه ُ 1
Hadith 80
The Nullification of Wudu
Narrated Mu’awiyah (rad): Allah’s Messenger (saW) said, “The eye (when awake) is the string of the anus (to stop air escaping), and if the two eyes sleep the string is untied”. [Reported by Ahmad and At-Tabarani who added, “Whoever sleeps should perform ablution]”
وَعَنْ مُعَاوِيَةَ رضى الله عنه قَالَ قَالَ رَسُولُ اَللَّهِ صلى الله عليه وسلم الْعَيْنُ وِكَاءُ السَّهِ فَإِذَا نَامَتْ اَلْعَيْنَانِ اِسْتَطْلَقَ اَلْوِكَاءُ رَوَاهُ أَحْمَدُ وَالطَّبَرَانِيُّ وَزَادَ وَمَنْ نَامَ فَلْيَتَوَضَّأْ
Hadith 81
The Nullification of Wudu
Also reported by Abu Da’ud mentioning the above addition without the words “the string is untied”, but both versions are weak.
وَهَذِهِ اَلزِّيَادَةُ فِي هَذَا اَلْحَدِيثِ عِنْدَ أَبِي دَاوُدَ مِنْ حَدِيثِ عَلِيٍّ دُونَ قَوْلِهِ اِسْتَطْلَقَ اَلْوِكَاءُ وَفِي كِلَا الْإِسْنَادَيْنِ ضَعْف ٌ 1
Hadith 82
The Nullification of Wudu
And Ibn ‘Abbas (rad) narrated in a Marfu’ (traceable) Hadith that: “Ablution is necessary for one who sleeps while he is lying flat. [Reported by Abu Da’ud and there is weakness in its chain of narrators].
وَلِأَبِي دَاوُدَ أَيْضًا عَنْ اِبْنِ عَبَّاسٍ مَرْفُوعًا إِنَّمَا اَلْوُضُوءُ عَلَى مَنْ نَامَ مُضْطَجِعًا وَفِي إِسْنَادِهِ ضَعْفٌ أَيْضً ا 1
Hadith 83
The Nullification of Wudu
Narrated Ibn ‘Abbas (rad): Allah’s Messenger (ﷺ) said, “Satan comes to one of you in Salat and blows air in his bottom, so he imagines that he has realised air yet he did not. So if he gets that feeling he should not leave his prayer unless he hears the sound (of the air) or smells its odour.” [Reported by Al-Bazzar].
وَعَنِ اِبْنِ عَبَّاسٍ رَضِيَ اَللَّهُ عَنْهُمَا أَنَّ رَسُولَ اَللَّهِ صلى الله عليه وسلم قَالَ يَأْتِي أَحَدَكُمُ الشَّيْطَانُ فِي صَلَاتِهِ فَيَنْفُخُ فِي مَقْعَدَتِهِ فَيُخَيَّلُ إِلَيْهِ أَنَّهُ أَحْدَثَ وَلَمْ يُحْدِثْ فَإِذَا وَجَدَ ذَلِكَ فَلَا يَنْصَرِفُ حَتَّى يَسْمَعَ صَوْتًا أَوْ يَجِدَ رِيحًا أَخْرَجَهُ اَلْبَزَّار ُ 1