Sahih (Darussalam), al-Bukhari (6778) and Muslim (1707)] — Darussalam
It was narrated that ‘Umair bin Sa`eed said: `Ali (رضي الله عنه) said: If I carried out the Hadd punishment on a man and he died, I would not feel upset, except in the case of one who drank khamr, if (such a man) died, I would pay the diyah (to his family) because the Messenger of Allah (ﷺ) did not prescribe it (did not specify a particular number of lashes).
It was narrated from Abul-Khaleel that ‘Ali (رضي الله عنه) said: I heard a man asking for forgiveness for his parents and they were mushrikeen. I said: Are you asking for forgiveness for your parents when they are mushrikeen? He said: Didn`t Ibraheem (عليه السلام) ask for forgiveness for his father when he was a mushrik? I mentioned that to the Prophet (ﷺ) and these verses were revealed: “It is not (proper) for the Prophet (ﷺ) and those who believe to ask Allah`s forgiveness for the Mushrikeen” [At-Tawbah 9:113-114]. ‘Abdur-Rahman said: And Allah revealed [the words]. “And Ibraheem`s (Abraham) invoking (of Allah) for his father`s forgiveness was only because of a promise he [Ibraheem (Abraham)] had made to him (his father)`.
Sahih (Darussalam), al-Bukhari (3611) and Muslim (1066)] — Darussalam
It was narrated that Suwaid bin Ghafalah said: ‘Ali (رضي الله عنه) said: If I tell you a hadeeth from the Messenger of Allah (ﷺ), then being thrown down from heaven is dearer to me than telling a lie about him. But if I tell you something that is between me and you, then war is deceit. I heard the Messenger of Allah (ﷺ) say: `Some people will emerge at the end of time who are young in age and foolish. They will speak the best of words, they will recite Qur`an but it will not go any further than their throats. `Abdur-Rahman said: Their faith will not go any further than their throats. They will pass out of the faith as the arrow passes out of the prey. If you meet them then kill them, for in killing them there will be for the one who kills them reward with Allah, may He be glorified and exalted, on the Day of Resurrection.` ‘Abdur-Rahman said: “If you meet them, then kill them, for killing them will bring to those who kill them reward on the Day of Resurrection.”
Sahih because of corroborating evidence; this is a da'eef isnad] — Darussalam
It was narrated from ‘Ali (رضي الله عنه) that the Prophet (ﷺ) said: “ ‘And have you made it your livelihood’ i.e., your gratitude `that you should declare it false?` [Al-Waqi`ah 56.82].” Then he said: `(That is when) you say, `We were given rain by such-and-such a star.”
Sahih because of corroborating evidence; this is a da'eef isnad] — Darussalam
It was narrated that ‘Ali (رضي الله عنه) said - I think he attributed it to the Prophet (ﷺ) “Whoever tells a lie about his dream will be ordered to tie a grain of barley on the Day of Resurrection.”
It was narrated that `Ali (رضي الله عنه) said: The Messenger of Allah (ﷺ) sent me, az-Zubair and Abu Marthad on a mission, and we were all horsemen. He said: “Set out until you reach Rawdat Khakh` - this is how Abu `Awanah said it - “and there you will find a woman who has a letter from Hatib bin Abi Balta`ah to the mushrikeen.” And he quoted the hadeeth at length.
It was narrated that ‘Ali (رضي الله عنه) said: The Prophet (ﷺ) ruled that debts must be paid before carrying out bequests, and you recite the words, “after payment of legacies he (or she) may have bequeathed or debts” [an-Nisa` 4:12]. Brothers from the same mother and father inherit from one another, but brothers from different mothers do not.
It was narrated that Abu ‘Abdur-Rahman as-Sulami said: ‘Ali (رضي الله عنه) said: If I narrate to you a hadeeth from the Messenger of Allah (ﷺ), then think of him in the best manner, the most guided manner, the most pious manner.
It was narrated that ‘Ali (رضي الله عنه) said: When Abu Talib died, I came to the Prophet (ﷺ) and said: Your paternal uncle, the misguided old man, has died. He said: `Go and bury him, and do not do anything until you come to me.` So I went and buried him. Then he told me to do ghusl, then he prayed for me, offering supplications that I would not like to have anything else instead of them.
lts isnad is Sahih, al-Bukhari (7257) and Muslim (1840)] — Darussalam
It was narrated from ‘Ali (رضي الله عنه) that the Prophet (ﷺ) said: `There is no obedience to any created being if it involves disobedience to Allah, may He be glorified and exalted.”
Sahih because of corroborating evidence; this is a da'eef isnad] — Darussalam
It was narrated that Sa’eed bin al-Musayyab said: ‘Ali (رضي الله عنه) said: I said: O Messenger of Allah (ﷺ), shall I not tell you about the most beautiful girl of Quraish? He said: “who is she?` I said: The daughter of Hamzah. He said: `Don`t you know that she is the daughter of my brother through breastfeeding? Allah has forbidden (for marriage) through breastfeeding that which He has forbidden through blood ties.”
Sahih because of corroborating evidence; this is a da'eef isnad] — Darussalam
It was narrated that ‘Ali (رضي الله عنه) said: The Messenger of Allah (ﷺ) said: `I have relieved you of zakah on horses and slaves, but bring one quarter of one tenth, for every forty dirhams, one dirham.`
It was narrated from ‘Abdullah bin Hunain: I heard `Ali (رضي الله عنه) say: The Messenger of Allah (ﷺ) forbade me - but I do not say that he forbade you - to wear clothes dyed with safflower and gold rings.
It was narrated from `Ali (رضي الله عنه) : I said: O Messenger of Allah (ﷺ), why do you marry from Quraish and not from us? He said: “Do you have anyone?` I said: The daughter of Hamzah. He said: `She is the daughter of my brother through breastfeeding.“
Sahih (Darussalam), al-Bukhari (1717) and Muslim (1317)], Sahih (Darussalam)] — Darussalam
It was narrated from `Ali (رضي الله عنه) that when the Prophet (ﷺ) slaughtered the sacrificial animals, he ordered me to give their meat, skins and saddle blankets in charity.
It was narrated that ‘Ali (رضي الله عنه) said: The Messenger of Allah (ﷺ) ordered me not to give the butcher any part of it for his work.
It was narrated that ‘Ali (رضي الله عنه) said: The Messenger of Allah (ﷺ) forbade me to wear rings of gold, to use red saddle pads, to wear garments made from a blend of linen and silk, and nabeedh made from barley.
It was narrated that ‘Ali (رضي الله عنه) said: When the last ten days of Ramadan came, the Messenger of Allah (ﷺ) would wake up his family and tighten his izar. It was said to Abu Bakr: What does tightening the izar mean? He said: Keeping away from women.