Regarding Nabidh made from unripened dates (al-Busr)
Qatadah said on the authority of Jabir b. Zaid and ‘Ikrimah that they disapprove of drink made exclusively from unripe dates. This they reported on the authority of Ibn ‘Abbas said: I am afraid it may not be muzza from which(the people of) ‘Abd al-Qais were prohibited. I asked Qatadah : What is muzza’? He replied: Drink of dates made in a green jar and vessels smeared with pitch.
We came to the Prophet (ﷺ) and said to him: Messenger of Allah, you know who we are, from where we are and to whom we have come. He said: To Allah and His Apostle. We said: Messenger of Allah, we have grapes; what should we do with them? He said: Make them raisins. We then asked: What should we do with raisins? He replied: Steep them in the morning and drink in the evening, and steep them in the evening and drink in the morning. Steep them in skin vessels and do not steep them in earthen jar, for it it is delayed in pressing, it becomes vinegar.
A’ishah said : Dates were steeped for the Apostel of Allah (ﷺ) in skin which was tied up at the top and had a mouth. What was steeped in the morning he would drink in the evening and what was steeped in the evening he would drink in the morning.
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى حَدَّثَنِي عَبْدُ الْوَهَّابِ بْنُ عَبْدِ الْمَجِيدِ الثَّقَفِيُّ عَنْ يُونُسَ بْنِ عُبَيْدٍ عَنِ الْحَسَنِ عَنْ أُمِّهِ عَنْ عَائِشَةَ رضى الله عنها قَالَتْ كَانَ يُنْبَذُ لِرَسُولِ اللَّهِ صلى الله عليه وسلم فِي سِقَاءٍ يُوكَأُ أَعْلاَهُ وَلَهُ عَزْلاَءُ يُنْبَذُ غُدْوَةً فَيَشْرَبُهُ عِشَاءً وَيُنْبَذُ عِشَاءً فَيَشْرَبُهُ غُدْوَةً
Hadith 3712
Hasan in chain — Al-Albani
Regarding the description of Nabidh
Narrated Aisha, Ummul Mu'minin:
Amrah said on the authority of Aisha that she would steep dates for the Messenger of Allah (ﷺ) in the morning. When the evening came, he took his dinner and drank it after his dinner. If anything remained, she poured it out. She then would steep for him at night. When the morning came, he took his morning meal and drank it after his morning meal. She said: The skin vessel was washed in the morning and in the evening. My father (Hayyan) said to her: Twice a day? She said: Yes.
Ibn abbas said : Raisins were steeped for the Prophet (ﷺ) and he would drink it in the morning and the night after, the following day and the night after. He then gave orders and it was given to servants to drinks or poured away.
Abu Dawud said: That "it was given to servants to drink" means before it spoiled.
A’ishah said that the prophet (ﷺ) used to stay with Zainab, daughter of Jahsh, and drink honey. I and Hafsah counseled each other that if the Prophet (ﷺ) enters upon any of us, she must say : I find the smell of gum (maghafir) from you. He then entered upon one of them; she said that to him. Thereupon he said : No, I drank honey at (the house of) Zainab daughter of jahsh, and I will not do it again. Then the following verse came down :’’O Prophet !why holdest thou to be forbidden that which Allah has made lawful to thee ? ‘’Thou seekest. . . If you two turn in repentance to Allah ‘’ refers to Hafsah and A’ishah , and the verse: ‘’When the Prophet (ﷺ) disclosed a matter in confidence to one of his consorts’’ refers to the statements of the Prophet (ﷺ) disclosed a matter in confidence to one of his consorts’’ refers to the statement of the Prophet (ﷺ) :No, I drank honey.
حَدَّثَنَا أَحْمَدُ بْنُ مُحَمَّدِ بْنِ حَنْبَلٍ حَدَّثَنَا حَجَّاجُ بْنُ مُحَمَّدٍ قَالَ قَالَ ابْنُ جُرَيْجٍ عَنْ عَطَاءٍ أَنَّهُ سَمِعَ عُبَيْدَ بْنَ عُمَيْرٍ قَالَ سَمِعْتُ عَائِشَةَ رضى الله عنها زَوْجَ النَّبِيِّ صلى الله عليه وسلم تُخْبِرُ أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ يَمْكُثُ عِنْدَ زَيْنَبَ بِنْتِ جَحْشٍ فَيَشْرَبُ عِنْدَهَا عَسَلاً فَتَوَاصَيْتُ أَنَا وَحَفْصَةُ أَيَّتُنَا مَا دَخَلَ عَلَيْهَا النَّبِيُّ صلى الله عليه وسلم فَلْتَقُلْ إِنِّي أَجِدُ مِنْكَ رِيحَ مَغَافِيرَ فَدَخَلَ عَلَى إِحْدَاهُنَّ فَقَالَتْ لَهُ ذَلِكَ فَقَالَ بَلْ شَرِبْتُ عَسَلاً عِنْدَ زَيْنَبَ بِنْتِ جَحْشٍ وَلَنْ أَعُودَ لَهُ فَنَزَلَتْ [ 66 1 1] لِمَ تُحَرِّمُ مَا أَحَلَّ اللَّهُ لَكَ تَبْتَغِي إِلَى [ 66 4 4] إِنْ تَتُوبَا إِلَى اللَّهِ لِعَائِشَةَ وَحَفْصَةَ رضى الله عنهما [ 66 3 3] وَإِذْ أَسَرَّ النَّبِيُّ إِلَى بَعْضِ أَزْوَاجِهِ حَدِيثًا لِقَوْلِهِ بَلْ شَرِبْتُ عَسَلاً
Hadith 3715
Sahih — Al-Albani
Regarding drinking honey
‘A’ishah said : The Messenger of Allah(ﷺ) liked sweet meats and honey. The narrator then mentioned a part of the tradition mentioned above. The Messenger of Allah (ﷺ) felt it hard on him to find smell from him. In this tradition saudah said: but you ate gum ? He said : No, I drank honey. Hafsah gave it to me to drank. I said : Its bees ate ‘urfut.
Abu Dawud said: Maghafir is a gum ; jarasat means ate; ’urfut is a bees ‘ plant.
حَدَّثَنَا الْحَسَنُ بْنُ عَلِيٍّ حَدَّثَنَا أَبُو أُسَامَةَ عَنْ هِشَامٍ عَنْ أَبِيهِ عَنْ عَائِشَةَ قَالَتْ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يُحِبُّ الْحَلْوَاءَ وَالْعَسَلَ فَذَكَرَ بَعْضَ هَذَا الْخَبَرِ وَكَانَ النَّبِيُّ صلى الله عليه وسلم يَشْتَدُّ عَلَيْهِ أَنْ تُوجَدَ مِنْهُ الرِّيحُ وَفِي الْحَدِيثِ قَالَتْ سَوْدَةُ بَلْ أَكَلْتَ مَغَافِيرَ قَالَ بَلْ شَرِبْتُ عَسَلاً سَقَتْنِي حَفْصَةُ فَقُلْتُ جَرَسَتْ نَحْلُهُ الْعُرْفُطَ قَالَ أَبُو دَاوُدَ الْمَغَافِيرُ مُقْلَةٌ وَهِيَ صَمْغَةٌ وَجَرَسَتْ رَعَتْ وَالْعُرْفُطُ نَبْتٌ مِنْ نَبْتِ النَّحْلِ
Hadith 3716
Sahih — Al-Albani
If Nabidh ferments
Narrated AbuHurayrah:
I knew that the Messenger of Allah (ﷺ) used to keep fast. I waited for the day when he did not fast to present him the drink (nabidh) which I made in a pumpkin. I then brought it to him while it fermented. He said: Throw it to this wall, for this is a drink of the one who does not believe in Allah and the Last Day.
The Prophet (ﷺ) forbade that a man should drink while standing.
حَدَّثَنَا مُسْلِمُ بْنُ إِبْرَاهِيمَ حَدَّثَنَا هِشَامٌ عَنْ قَتَادَةَ عَنْ أَنَسٍ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم نَهَى أَنْ يَشْرَبَ الرَّجُلُ قَائِمًا
Hadith 3718
Sahih — Al-Albani
Regarding drinking while standing
Nazzal b. Samurah said : ‘Ali asked for water and he drank it while standing. He then said: some people disapprove of doing this (drinking while standing ), but I saw the Messenger of Allah (ﷺ) doing as I have done.
Ibn Abbas said: The apostle of allah (ﷺ) forbade drinking from the mouth of a water-skin, and riding the animal which feeds on filth and eating the animal which is killed in confinement.
Abu Dawud said: Jallalah means an animal which eats filth and impurities.
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ حَدَّثَنَا حَمَّادٌ أَخْبَرَنَا قَتَادَةُ عَنْ عِكْرِمَةَ عَنِ ابْنِ عَبَّاسٍ قَالَ نَهَى رَسُولُ اللَّهِ صلى الله عليه وسلم عَنِ الشُّرْبِ مِنْ فِي السِّقَاءِ وَعَنْ رُكُوبِ الْجَلاَّلَةِ وَالْمُجَثَّمَةِ قَالَ أَبُو دَاوُدَ الْجَلاَّلَةُ الَّتِي تَأْكُلُ الْعَذِرَةَ
Hadith 3720
Sahih — Al-Albani
Bending the mouth of water skins
Abu Sa’id al-Khudri said : The Messenger of Allah (ﷺ) prohibited drinking by inverting the heads of skin vessels.
حَدَّثَنَا مُسَدَّدٌ حَدَّثَنَا سُفْيَانُ عَنِ الزُّهْرِيِّ أَنَّهُ سَمِعَ عُبَيْدَ اللَّهِ بْنَ عَبْدِ اللَّهِ عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم نَهَى عَنِ اخْتِنَاثِ الأَسْقِيَةِ
Hadith 3721
Munkar — Al-Albani
Bending the mouth of water skins
A man of the Ansar quoting from his father said that the Prophet (ﷺ) called for a skin-vessel on the day of the battle of Uhud. He then said: Invert the head of the vessel and he drank from its mouth.
Regarding drinking from vessels of gold and silver
Ibn Abi Laila said: Whan Hudhaifah was in al-Mada’in, he asked for water. A peasant brought him a silver vessel. He threw it away and said: I threw it away, for I prohibited (him) but he did not stop. The Messenger of Allah (ﷺ) forbade to wear silk or brocade, and to drink from gold and silver vessels. He said: Others have them in this world and you will have them in the next.
Jabir b. ‘abd Allah said: The Prophet (ﷺ) went to visit a man of the Ansar accompanied by one of his Companions who was watering his garden. The Messenger of Allah(ﷺ) said: If you have any water which has remained over night in a skin (we should like it), or shall sip (from a streamlet).
حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ حَدَّثَنَا يُونُسُ بْنُ مُحَمَّدٍ حَدَّثَنِي فُلَيْحٌ عَنْ سَعِيدِ بْنِ الْحَارِثِ عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ قَالَ دَخَلَ النَّبِيُّ صلى الله عليه وسلم وَرَجُلٌ مِنْ أَصْحَابِهِ عَلَى رَجُلٍ مِنَ الأَنْصَارِ وَهُوَ يُحَوِّلُ الْمَاءَ فِي حَائِطِهِ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِنْ كَانَ عِنْدَكَ مَاءٌ بَاتَ هَذِهِ اللَّيْلَةَ فِي شَنٍّ وَإِلاَّ كَرَعْنَا قَالَ بَلْ عِنْدِي مَاءٌ بَاتَ فِي شَنٍّ
Hadith 3725
Sahih — Al-Albani
When should the one who is serving water drink?
Narrated Abdullah ibn AbuAwfa:
The Prophet (ﷺ) said: The supplier of the people is the last (man) to drink.
حَدَّثَنَا مُسْلِمُ بْنُ إِبْرَاهِيمَ حَدَّثَنَا شُعْبَةُ عَنْ أَبِي الْمُخْتَارِ عَنْ عَبْدِ اللَّهِ بْنِ أَبِي أَوْفَى أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ سَاقِيَ الْقَوْمِ آخِرُهُمْ شُرْبًا
Hadith 3726
Sahih — Al-Albani
When should the one who is serving water drink?
Anas b. Malik said: The Prophet (ﷺ) was brought milk that was mixed with water. A nomad Arab was on his right and Abu Bakr was on his left. He himself drank and gave it to the nomad Arab, and said: He who is on the right , then he who is on his right then he who is on his right.
حَدَّثَنَا الْقَعْنَبِيُّ عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ عَنْ مَالِكٍ عَنِ ابْنِ شِهَابٍ عَنْ أَنَسِ بْنِ مَالِكٍ أَنَّ النَّبِيَّ صلى الله عليه وسلم أُتِيَ بِلَبَنٍ قَدْ شِيبَ بِمَاءٍ وَعَنْ يَمِينِهِ أَعْرَابِيٌّ وَعَنْ يَسَارِهِ أَبُو بَكْرٍ فَشَرِبَ ثُمَّ أَعْطَى الأَعْرَابِيَّ وَقَالَ الأَيْمَنَ فَالأَيْمَنَ
Hadith 3727
Sahih — Al-Albani
When should the one who is serving water drink?
Anas b.Malik said : when the prophet (ﷺ) drank, he used to breathe three times in the course of a drink and say : It is more whole some ,thrist-quenching and healthier.
حَدَّثَنَا مُسْلِمُ بْنُ إِبْرَاهِيمَ حَدَّثَنَا هِشَامٌ عَنْ أَبِي عِصَامٍ عَنْ أَنَسِ بْنِ مَالِكٍ أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ إِذَا شَرِبَ تَنَفَّسَ ثَلاَثًا وَقَالَ هُوَ أَهْنَأُ وَأَمْرَأُ وَأَبْرَأُ
Hadith 3728
Sahih — Al-Albani
Regarding blowing into the drink, and breathing in it
Narrated Abdullah ibn Abbas:
The Messenger of Allah (ﷺ) forbade blowing or breathing into a vessel.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ النُّفَيْلِيُّ حَدَّثَنَا ابْنُ عُيَيْنَةَ عَنْ عَبْدِ الْكَرِيمِ عَنْ عِكْرِمَةَ عَنِ ابْنِ عَبَّاسٍ قَالَ نَهَى رَسُولُ اللَّهِ صلى الله عليه وسلم أَنْ يُتَنَفَّسَ فِي الإِنَاءِ أَوْ يُنْفَخَ فِيهِ