Urging one's kith and kin to Obey Allah and refrain from evils
'Amr bin Shu'aib reported on his father's authority that his grandfather (May Allah be pleased with him) said: Messenger of Allah (ﷺ) said, "Command your children to perform Salat (prayer) when they are seven years old, and beat them for (not offering) it when they are ten, and do not let (boys and girls) sleep together".
[Abu Dawud, who categorized it as Hadith Hasan with a Hasan Chain].
وعن عمرو بن شعيب عن أبيه عن جده رضي الله عنه قال قال رسول الله صلى الله عليه وسلم مروا أولادكم بالصلاة وهم أبناء سبع سنين واضربوهم عليها وهم أبناء عشر وفرقوا بينهم في المضاجع ((حديث حسن رواه أبو داود بإسناد حسن))
Urging one's kith and kin to Obey Allah and refrain from evils
Sabrah bin Ma'bad Al-Juhani (May Allah be pleased with him) reported: Messenger of Allah (ﷺ) said, "Teach a boy Salat (the prayer) when he attains the age of seven years, and punish him (if he does not offer it) at ten".
[Abu Dawud and Tirmidhi, who categorized it as Hadith Hasan].
The narration in Abu Dawud is: Messenger of Allah (ﷺ) said, "Order a boy to perform Salat (the prayer) when he is seven years old".
و عن أبي ثرية سبرة بن معبد الجهني رضي الله عنه قال قال رسول الله صلى الله عليه وسلم علموا الصبي الصلاة لسبع سنين واضربوه عليها ابن عشر سنين حديث حسن رواه أبو داود والترمذي وقال حديث حسن ولفظ أبي داود مروا الصبي بالصلاة إذا بلغ سبع سنين
Rights of Neighbors
Ibn 'Umar and 'Aishah (May Allah be pleased with them) reported: Messenger of Allah (ﷺ) said, "Jibril kept recommending treating neighbours with kindness until I thought he would assign a share of inheritance".
[Al-Bukhari and Muslim].
وعن ابن عمر وعائشة رضي الله عنهما قالا قال رسول الله صلى الله عليه وسلم ما زال جبريل يوصيني بالجار حتى ظننت أنه سيورثه ((متفق عليه))
Rights of Neighbors
Abu Dharr (May Allah be pleased with him) reported: Messenger of Allah (ﷺ) commanded me thus, "O Abu Dharr! Whenever you prepare a broth, put plenty of water in it, and and give some of it to your neighbours".
[Muslim].
In another narration of Muslim, narrated Abu Dharr (May Allah be pleased with him): My friend, (Messenger of Allah (ﷺ)) advised me saying, "Whenever you prepare a broth, put plenty of water in it, and give some to your neighbours and then give them out of this with courtesy."
وعن أبي ذر رضي الله عنه قال قال رسول الله صلى الله عليه وسلم يا أبا ذر إذا طبخت مرقة فأكثر ماءها وتعاهد جيرانك ((رواه مسلم)) وفي رواية له عن أبي ذر قال إن خليلي صلى الله عليه وسلم أوصاني إذا طبخت مرقًا فأكثر ماءها ثم انظر أهل بيت من جيرانك فأصبهم منها بمعروف
Rights of Neighbors
Abu Hurairah (May Allah be pleased with him) reported: The Prophet (ﷺ) said, "By Allah, he is not a believer! By Allah, he is not a believer! By Allah, he is not a believer." It was asked, "Who is that, O Messenger of Allah?" He said, "One whose neighbour does not feel safe from his evil".
[Al-Bukhari and Muslim].
Another narration of Muslim is: Messenger of Allah (ﷺ) said, "He will not enter Jannah whose neighbour is not secure from his wrongful conduct".
وعن أبي هريرة رضي الله عنه أن النبي صلى الله عليه وسلم قال والله لا يؤمن والله لايؤمن والله لا يؤمن قيل من يا رسول الله قال الذي لا يأمن جاره بوائقه ((متفق عليه)) وفي رواية لمسلم لايدخل الجنة من لا يأمن جاره بوائقه
Rights of Neighbors
Abu Hurairah (May Allah be pleased with him) reported: Messenger of Allah (ﷺ) said, "O Muslim women! No one of you should consider insignificant (a gift) to give to her neighbour even if it is (a gift of) the trotters of a sheep".
[Al-Bukhari and Muslim].
وعنه قال قال رسول الله صلى الله عليه وسلم يا نساء المسلمات لا تحقرن جارة لجارتها ولو فرسن شاة ((متفق عليه))
Rights of Neighbors
Abu Hurairah (May Allah be pleased with him) reported: Messenger of Allah (ﷺ) said, "No one should prohibit his neighbour from placing a peg in his wall". Abu Hurairah (May Allah be pleased with him) added: Now I see you turning away from this (Sunnah), but by Allah, I shall go on proclaiming it.
[Al-Bukhari and Muslim].
وعنه أن رسول الله صلى الله عليه وسلم قال لا يمنع جار جارة أن يغرز خشبة في جداره ثم يقول أبو هريرة ما لي أراكم عنها معرضين والله لأرمين بها بين أكتافكم ((متفق عليه))
Rights of Neighbors
Abu Hurairah (May Allah be pleased with him) reported: Messenger of Allah (ﷺ) said, "He who believes in Allah and the Last Day let him not harm his neighbour; and he who believes in Allah and the Last Day let him show hospitality to his guest; and he who believes in Allah and the Last Day let him speak good or remain silent".
[Al- Bukhari and Muslim].
وعنه أن رسول الله صلى الله عليه وسلم قال من كان يؤمن بالله واليوم الآخر فلا يؤذِ جاره ومن كان يؤمن بالله واليوم الآخر فليكرم ضيفه ومن كان يؤمن بالله واليوم الآخر فليقل خيرًا أو ليسكت ((متفق عليه))
Rights of Neighbors
Abu Shuraih Al-Khuza'i (May Allah be pleased with him) reported: The Prophet (ﷺ) said, "He who believes in Allah and the Last Day, let him be kind to his neighbour; and he who believes in Allah and the Last Day, let him show hospitality to his guest; and he who believes in Allah and the Last Day, let him either speak good or remain silent".
[Muslim].
و عن أبي شريح الخزاعي رضي الله عنه أن النبي صلى الله عليه وسلم قال من كان يؤمن بالله واليوم الآخر فليكرم ضيفه ومن كان يؤمن بالله واليوم الآخر فليقل خيرًا أو ليسكت ((رواه مسلم بهذا اللفظ وروى البخاري بعضه))
Rights of Neighbors
'Aishah (May Allah be pleased with her) reported: I said, "O Messenger of Allah (ﷺ), I have two neighbours, to which of them should I send a present?" He (ﷺ) replied, "To the one whose door is nearer to you".
[Al-Bukhari]
وعن عائشة رضي الله عنها قالت قلت يارسول الله إن لي جارين فإلى أيهما أُهْدِي قال إلى أقربهما منك بابًا ((رواه البخاري))
Rights of Neighbors
'Abdullah bin 'Umar (May Allah be pleased with them) reported: Messenger of Allah (ﷺ) said, "The best of companions with Allah is the one who is best to his companions, and the best of neighbours to Allah is the one who is the best of them to his neighbour".
[At-Tirmidhi, who classified it as Hadith Hasan].
وعن عبد الله بن عمر رضي الله عنهما قال قال رسول الله صلى الله عليه وسلم خير الأصحاب عند الله تعالى خيرهم لصاحبه وخير الجيران عند الله تعالى خيرهم لجاره ((رواه الترمذي وقال حديث حسن))
Kind Treatment towards Parents and establishment of the ties of Blood Relationship
'Abdullah bin Mas'ud (May Allah be pleased with him) reported: I asked the Prophet (ﷺ) , "Which of the deeds is loved most by Allah?" Messenger of Allah (ﷺ) said, "Salat at its proper time." I asked, ''What next?" He (ﷺ) replied, ''Kindness to parents." I asked, ''What next?" He replied, ''Jihad in the way of Allah."
[Al-Bukhari and Muslim].
عن أبي عبد الرحمن عبد الله بن مسعود رضي الله عنه قال سألت النبي صلى الله عليه وسلم أي العمل أحب إلى الله تعالى قال الصلاة على وقتها قلت ثم أي قال بر الوالدين قلت ثم أي قال الجهاد في سبيل الله ((متفق عليه))
Kind Treatment towards Parents and establishment of the ties of Blood Relationship
Abu Hurairah (May Allah be pleased with him) reported: Messenger of Allah (ﷺ) said, "No son can repay (the kindness shown by his father) unless he finds him a slave and buys him and emancipates him".
[Muslim].
عَنْ أَبِي هُرَيْرَةَ رضي الله عنه قَالَ قَالَ رَسُولُ الله صلى الله عليه وسلم لاَ يَجْزِي وَلَدٌ وَالِدًا إِلاَّ أَنْ يَجِدَهُ مَمْلُوكًا فَيَشْتَرِيَهُ فَيُعْتِقَهُ ((رواه مسلم))
Kind Treatment towards Parents and establishment of the ties of Blood Relationship
Abu Hurairah (May Allah be pleased with him) reported: Messenger of Allah (ﷺ) said, "He who believes in Allah and the Last Day, let him be hospitable to his guest; and he who believes in Allah and the Last Day, let him maintain good the ties of blood relationship; and he who believes in Allah and the Last Day, must speak good or remain silent".
[Al-Bukhari and Muslim].
وعنه أيضاً أن رسول الله قَالَ مَنْ كَانَ يُؤْمِنُ باللهِ وَاليَومِ الآخِرِ فَلْيُكْرِمْ ضَيْفَهُ وَمَنْ كَانَ يُؤْمِنُ باللهِ وَاليَومِ الآخِرِ فَلْيَصِلْ رَحِمَهُ وَمَنْ كَانَ يُؤْمِنُ بِاللهِ وَاليَومِ الآخِرِ فَلْيَقُلْ خَيْراً أَوْ لِيَصْمُتْ مُتَّفَقٌ عَلَيهِ
Kind Treatment towards Parents and establishment of the ties of Blood Relationship
Abu Hurairah (May Allah be pleased with him) reported: Messenger of Allah (ﷺ) said, "Allah created all the creatures and when He finished the task of His creation, Ar-Rahm (ties of relationship) said: '(O Allah) at this place I seek refuge with You against severing my ties.' Allah said: 'That I treat with kindness those who treat you with kindness and sever ties with those who sever ties with you.' It said: 'I am satisfied.' Allah said: 'Then this is yours". Then Messenger of Allah (ﷺ) said, "Recite this Ayah if you like: 'Would you then, if you were given the authority, do mischief in the land, and sever your ties of kinship? Such are they whom Allah has cursed, so that He has made them deaf and blinded their sight". (47:22,23).
[Al-Bukhari and Muslim].
The words in Al-Bukhari are: Messenger of Allah (ﷺ) said, "Allah (SWT) says: 'He who maintains good ties with you, I maintain good ties with him; and he who severs your ties, I sever ties with him".
وعنه قال قال رسول الله صلى الله عليه وسلم إن الله تعالى خلق الخلق حتى إذا فرغ منهم قامت الرحم فقالت هذا مقام العائذ بك من القطيعة قال نعم أما ترضين أن أصل من وصلك وأقطع من قطعك قالت بلى قال فذلك لك ثم قال رسول الله صلى الله عليه وسلم اقرءوا إن شئتم (فهل عسيتم إن توليتم أن تفسدوا في الأرض وتقطعوا أرحامكم أولئك الذين لعنهم الله فأصمهم وأعمى أبصارهم) [محمد 2232 ] ((متفق عليه)) وفي رواية للبخاري فقال الله تعالى من وصلك وصلته ومن قطعك قطعته
Kind Treatment towards Parents and establishment of the ties of Blood Relationship
Abu Hurairah (May Allah be pleased with him) reported: A person came to Messenger of Allah (ﷺ) and asked, "Who among people is most deserving of my fine treatment?" He (ﷺ) said, "Your mother". He again asked, ''Who next?" "Your mother", the Prophet (ﷺ) replied again. He asked, "Who next?" He (the Prophet (ﷺ)) said again, "Your mother." He again asked, "Then who?" Thereupon he (ﷺ) said," Then your father."
In another narration: "O Messenger of Allah! Who is most deserving of my fine treatment?" He (ﷺ) said, "Your mother, then your mother, then your mother, then your father, then your nearest, then nearest".
[Al-Bukhari and Muslim].
وعنه رضي الله عنه قال جاء رجل إلى رسول الله صلى الله عليه وسلم فقال يا رسول الله من أحق الناس بحسن صحابتي قال أمك قال ثم من قال أمك قال ثم من قال أمك قال ثم من قال أبوك ((متفق عليه)) وفي رواية يارسول الله من أحق بحسن الصحبة قال أمك ثم أمك ثم أمك ثم أباك ثم أدناك أدناك
Kind Treatment towards Parents and establishment of the ties of Blood Relationship
Abu Hurairah (May Allah be pleased with him) reported: The Prophet (ﷺ) said, "May he be disgraced! May he be disgraced! May he be disgraced, whose parents, one or both, attain old age during his life time, and he does not enter Jannah (by rendering being dutiful to them)".
[Muslim].
وعنه عن النبي صلى الله عليه وسلم قال رغم أنف ثم رغم أنف ثم رغم أنف من أدرك أبويه عند الكبر أحدهما أو كليهما فلم يدخل الجنة ((رواه مسلم))
Kind Treatment towards Parents and establishment of the ties of Blood Relationship
Abu Hurairah (May Allah be pleased with him) reported: A man said to Messenger of Allah (ﷺ): "I have relatives with whom I try to keep the ties of relationship but they sever relations with me; and whom I treat kindly but they treat me badly, I am gentle with them but they are rough to me." He (ﷺ) replied, "If you are as you say, it is as if you are feeding them hot ashes, and you will be with a supporter against them from Allah as long as you continue to do so".
[Muslim].
وعنه أن رجلاً قَالَ يَا رَسُول الله إنّ لِي قَرابةً أصِلُهُمْ وَيَقْطَعُوني وَأُحْسِنُ إلَيْهِمْ وَيُسِيئُونَ إلَيَّ وَأحْلَمُ عَنْهُمْ وَيَجْهَلُونَ عَلَيَّ فَقَالَ لَئِنْ كُنْتَ كَمَا قُلْتَ فَكأنَّمَا تُسِفُّهُمْ الْمَلَّ وَلا يَزَالُ مَعَكَ مِنَ اللهِ ظَهِيرٌ عَلَيْهِمْ مَا دُمْتَ عَلَى ذلِكَ ((رواه مسلم))
Kind Treatment towards Parents and establishment of the ties of Blood Relationship
Anas (May Allah be pleased with him) reported: Messenger of Allah (ﷺ) said, "He who desires ample provisions and his life be prolonged, should maintain good ties with his blood relations".
[Al-Bukhari and Muslim].
وعن أنس رضي الله عنه أن رسول الله صلى الله عليه وسلم قال من أحب أن يبسط له في رزقه وينسأ له في أثره فليصل رحمه ((متفق عليه))
Kind Treatment towards Parents and establishment of the ties of Blood Relationship
Anas (May Allah be pleased with him) reported: Abu Talhah (May Allah be pleased with him) was the richest among the Ansar of Al-Madinah and possessed the largest property; and among his possessions what he loved most was his garden known as Bairuha' which was opposite the mosque, and Messenger of Allah (ﷺ) often visited it and drank from its fresh water. When this ayah was revealed: "By no means shall you attain Al-Birr (piety, righteousness - here it means Allah's reward, i.e., Jannah), unless you spend (in Allah's Cause) of that which you love," (3:92). Abu Talhah came to Messenger of Allah (ﷺ), and said: "Allah says in His Book: 'By no means shall you attain Al-Birr, unless you spend (in Allah's Cause) of that which you love,' and the dearest of my property is Bairuha' so I have given it as Sadaqah (charity) for Allah's sake, and I anticipate its reward with Him; so spend it, O Messenger of Allah, as Allah guides you". Messenger of Allah (ﷺ) said, "Well-done! That is profitable property. I have heard what you have said, but I think you should spend it on your nearest relatives." So Abu Talhah distributed it among his nearest relatives and cousins.
[Al-Bukhari and Muslim].
وعنه قال كان أبو طلحة أكثر الأنصار بالمدينة مالاً من نخل وكان أحب أمواله إليه بيرحاء وكانت مستقبلة المسجد وكان رسول الله صلى الله عليه وسلم يدخلها ويشرب من ماء فيها طيب فلما نزلت هذه الآية لن تنالوا البر حتى تنفقوا مما تحبون ((آل عمران 92)) قام أبو طلحة إلى رسول الله صلى الله عليه وسلم فقال يا رسول الله إن الله تبارك وتعالى يقول لن تنالوا البر حتى تنفقوا مما تحبون وإن أحب مالي إلي بيرحاء وإنها صدقة لله تعالى وأرجو برها وذخرها عند الله تعالى فضعها يا رسول الله حيث أراك الله فقال رسول الله صلى الله عليه وسلم بخ ذلك مال رابح وذلك مال رابح وقد سمعت ما قلت وإني أرى أن تجعلها في الأقربين فقال أبو طلحة أفعل يا رسول الله فقسمها أبو طلحة في أقاربه وبني عمه ((متفق عليه)) وسبق بيان ألفاظه في باب الإنفاق مما يحب