The Just Ruler
'Iyad bin Himar (May Allah be pleased with him) reported: Messenger of Allah (ﷺ) said, "The people of Jannah will be of three kinds: A just successful ruler, a man who shows mercy to his relatives, and a pious believer who has a large family and refrains from begging."
[Muslim].
وعن عياض بن حمار رضي الله عنه قال سمعت رسول الله صلى الله عليه وسلم يقول أهل الجنة ثلاثة ذو سلطان مقسط موفق ورجل رحيم رفيق القلب لكل ذي قربى ومسلم وعفيف متعفف ذو عيال ((رواه مسلم))
Obligation of Obedience to the Ruler in what is Lawful and Prohibition of Obeying them in what is Unlawful
Ibn 'Umar (May Allah be pleased with them) reported: The Prophet (ﷺ) said, "It is obligatory upon a Muslim to listen (to the ruler) and obey whether he likes it or not, except when he is ordered to do a sinful thing; in such case, there is no obligation to listen or to obey."
[Al-Bukhari and Muslim].
وعن ابن عمر رضي الله عنهما عن النبى صلى الله عليه وسلم قال على المرء المسلم السمع والطاعة فيما أحب وكره إلا أن يؤمر بمعصية فإذا أمر بمعصية فلا سمع ولا طاعة ((متفق عليه))
Obligation of Obedience to the Ruler in what is Lawful and Prohibition of Obeying them in what is Unlawful
Ibn 'Umar (May Allah be pleased with them) reported: Whenever we took a pledge of allegiance to Messenger of Allah (ﷺ) to hear and obey, he (ﷺ) would say to us, "As far as you are capable of."
[Al-Bukhari and Muslim].
وعنه قال كنا إذا بايعنا رسول الله صلى الله عليه وسلم على السمع والطاعة يقول لنا فيما استطعتم ((متفق عليه))
Obligation of Obedience to the Ruler in what is Lawful and Prohibition of Obeying them in what is Unlawful
Ibn 'Umar (May Allah be pleased with them) reported: Messenger of Allah (ﷺ) said, "One who withdraws his hand from obedience (to the Amir) will find no argument (in his defense) when he stands before Allah on the Day of Resurrection; and one who dies without having sworn allegiance will die the death of one belonging to the Days of Ignorance."
[Muslim].
Another narration is: The Messenger of Allah (ﷺ) said, "He who dies having defected from obedience (to the Amir) and discards his association with the main body of the (Muslim) community, dies the death of one belonging to the Days of Jahiliyyah."
وعنه قال سمعت رسول الله صلى الله عليه وسلم يقول من خلع يداً من طاعة لقي الله يوم القيامة ولا حجة له ومن مات وليس في عنقه بيعة مات ميتة جاهلية ((رواه مسلم)) وفي رواية له ومن مات وهو مفارق للجماعة فإنه يموت ميتة جاهلية ((رواه مسلم))وفي رواية له ومن مات وهو مفارق للجماعة فإنه يموت ميتة جاهلية
Obligation of Obedience to the Ruler in what is Lawful and Prohibition of Obeying them in what is Unlawful
Anas (May Allah be pleased with him) reported: The Messenger of Allah (ﷺ) said, "Hear and obey even if an Abyssinian slave whose head is like a raisin is placed in authority over you."
[Al- Bukhari].
وعن أنس رضي الله عنه قال قال رسول الله صلى الله عليه وسلم اسمعوا وأطيعوا وإن استعمل عليكم عبد حبشي كأن رأسه زبيبة ((رواه البخارى))
Obligation of Obedience to the Ruler in what is Lawful and Prohibition of Obeying them in what is Unlawful
Abu Hurairah (May Allah be pleased with him) reported: The Messenger of Allah (ﷺ) said, "It is obligatory upon you to listen and obey the orders of the ruler in prosperity and adversity, whether you are willing or unwilling, or when someone is given undue preference to you."
[Muslim].
وعن أبى هريرة رضي الله عنه قال قال رسول الله صلى الله عليه وسلم عليك السمع والطاعة في عسرك ويسرك ومنشطك ومكرهك وأثرة عليك ((رواه مسلم))
Obligation of Obedience to the Ruler in what is Lawful and Prohibition of Obeying them in what is Unlawful
'Abdullah bin 'Amr (May Allah be pleased with them) reported: We accompanied Messenger of Allah (ﷺ) on a journey. We halted at a place to take a rest. Some of us began to set right their tents, others began to graze their animals while others were engaged in competing with one another in archery when an announcer of Messenger of Allah (ﷺ) announced that people should gather for Salat. We gathered around the Messenger of Allah (ﷺ) and he ((ﷺ)) addressed us, saying, "Every Prophet before me was under obligation to guide his followers to what he knew was good for them and to warn the evil thing which he knew. As for this Ummah, it will have sound state and in its early stage of existence; but the last phase of its existence, will be faced with trials and with things you do not recognize. There will be tremendous trials, one after the other, and to each the believer will say, 'That is it'. Whenever a trial arrives the believer will say: 'This is going to bring about my destruction.' When this passes, another calamity will approach and he will say: 'This surely is going to be my end.' Whosoever wishes to be removed from the Fire (Hell) and admitted to Jannah should die with faith in Allah and the Last Day; and he should treat others as he wishes to be treated. He who swears allegiance to an Imam, he should give him the pledge in ratification and the sincerity of his heart. He should obey him to the best of his capacity. If another man comes forward as a claimant (when one has already been installed), behead the second."
[Muslim].
وعن عبد الله بن عمرو رضي الله عنهما قال كنا مع رسول الله صلى الله عليه وسلم في سفر فنزلنا منزلاً فمنا من يصلح خباءه ومنا من ينتضل ومنا من هو في جشره إذ نادى منادي رسول الله صلى الله عليه وسلم الصلاة جامعة فاجتمعنا إلى رسول الله صلى الله عليه وسلم فقال إنه لم يكن نبي قبلي إلا كان حقاً عليه أن يدل أمته على خير ما يعلمه لهم وينذرهم شر ما يعلمه لهم وإن أمتكم هذه جعل عاقبتها في أولها وسيصيب آخرها بلاء وأمور تنكرونها وتجئ فتن يرقق بعضها بعضاً وتجئ الفتنة فيقول المؤمن هذه مهلكتي ثم تنكشف وتجئ الفتنة فيقول المؤمن هذه هذه فمن أحب أن يزحزح عن النار ويدخل الجنة فلتأته منيته وهو يؤمن بالله واليوم الأخر وليأت إلى الناس الذى يحب أن يؤتى إليه ومن بايع إماماً فأعطاه صفقة يده وثمرة قلبه فليطعه إن استطاع فإن جاء آخر ينازعه فاضربوا عنق الآخر ((رواه مسلم))قوله ينتضل أى يسابق بالرمي بالنبل والنشاب والجشر بفتح الجيم والشين المعجمة وبالراء وهى الدواب التى ترعى وتبيت مكانها وقوله يرقق بعضها بعضاً أى يصير بعضها بعضا رقيقاً أى خفيفاً لعظم ما بعده فالثانى يرقق الأول وقيل معناه يشوق بعضها إلى بعض بتحسينها وتسويليها وقيل يشبه بعضها بعضاً
Obligation of Obedience to the Ruler in what is Lawful and Prohibition of Obeying them in what is Unlawful
Wa'il bin Hujr (May Allah be pleased with him) reported: Salamah bin Yazid Al-Ju'f (May Allah be pleased with him) asked Messenger of Allah (ﷺ): "O Prophet of Allah! Tell us, what you command us to do if there arises over us rulers who demand of us what is due to them and refuse us what is due to us." Messenger of Allah (ﷺ) turned away from him, but he repeated the same question. Thereupon Messenger of Allah (ﷺ) said, "Listen to them and obey them. They are responsible for their obligations and you are accountable for yours."
[Muslim].
وعن أبى هنيدة وائل بن حجر رضي الله عنه قال سأل سلمة بن يزيد الجعفي رسول الله صلى الله عليه وسلم فقال يا نبي الله أرأيت إن قامت علينا امراء يسألونا حقهم ويمنعونا حقنا فما تأمرنا فأعرض عنه ثم سأله فقال رسول الله صلى الله عليه وسلم اسمعوا وأطيعو فإنما عليهما حملوا وعليكم ماحملتم ((رواه مسلم))
Obligation of Obedience to the Ruler in what is Lawful and Prohibition of Obeying them in what is Unlawful
'Abdullah bin Mas'ud (May Allah be pleased with him) reported: Messenger of Allah (ﷺ) said, "There will be discrimination after my death and there will be other matters that you will disapprove." He was asked: "O Messenger of Allah! What do you command us to do when we are encountered with such happenings?" He answered, "Give what is due from you and supplicate to Allah for your rights."
[Al- Bukhari and Muslim].
وعن عبد الله بن مسعود رضي الله عنه قال قال رسول الله صلى الله عليه وسلم إنها ستكون بعدى أثرة وأمور تنكرونها قالوا يا رسول الله كيف تأمر من أدرك منا ذلك قال تؤدون الحق الذى عليكم وتسألون الله الذى لكم ((متفق عليه))
Obligation of Obedience to the Ruler in what is Lawful and Prohibition of Obeying them in what is Unlawful
Abu Hurairah (May Allah be pleased with him) reported: Messenger of Allah (ﷺ) said, "Whosoever obeys me, obeys Allah; and he who disobeys me, disobeys Allah; and whosoever obeys the Amir (leader), in fact, obeys me; and he who disobeys the Amir, in fact, disobeys me."
[Al-Bukhari and Muslim].
وعن أبي هريرة رضي الله عنه قال قال رسول الله صلى الله عليه وسلم من أطاعني فقد أطاع الله ومن عصاني فقد عصى الله ومن يطع الأمير فقد أطاعني ومن يعص الأمير فقد عصاني ((متفق عليه))
Obligation of Obedience to the Ruler in what is Lawful and Prohibition of Obeying them in what is Unlawful
Ibn 'Abbas (May Allah be pleased with them) reported: Messenger of Allah (ﷺ) said, "If a person notices in his ruler what he dislikes, he should show patience because he who departs from the (Muslim) community a cubit, dies like those who died in the Days of Ignorance."
[Al-Bukhari and Muslim].
وعن ابن عباس رضي الله عنهما أن رسول الله صلى الله عليه وسلم قال من كره من أميره شيئاً فليصبر فإنه من خرج من السلطان شبراً مات ميتة جاهلية ((متفق عليه))
Obligation of Obedience to the Ruler in what is Lawful and Prohibition of Obeying them in what is Unlawful
Abu Bakrah (May Allah be pleased with him) reported: I heard Messenger of Allah (ﷺ) saying, "He who insults the rulers Allah will insult him."
[At-Tirmidhi, who classified it as Hadith Hasan].
وعن أبى بكرة رضي الله عنه قال سمعت رسول الله صلى الله عليه وسلم يقول من أهان السلطان أهانه الله ((رواه الترمذي وقال حديث حسن)) وفي الباب أحاديث كثيرة في الصحيح وقد سبق بعضها في أبواب
Undesirability of Aspiring for Office
'Abdur-Rahman bin Samurah (May Allah be pleased with him) reported: The Messenger of Allah (ﷺ) said to me, "Do not ask for position of authority. If you are granted this position without asking for it, you will be helped (by Allah) in discharging its responsibilities; but if you are given it as a result of your request, you will be left alone as its captive. If you take an oath to do something and then find a better alternative, you should adopt the latter and expiate for your oath."
[Al-Bukhari and Muslim].
وعن أبى سعيد عبد الرحمن بن سمرة رضي الله عنه قال قال رسول الله صلى الله عليه وسلم يا عبد الرحمن بن سمرة لا تسأل الإمارة فإنك إن أعطيتها عن غير مسألة أعنت عليها وإن أعطيتها عن مسألةٍ وكلت إليها وإذا حلفت على يمين فرأيت غيرها خيراً منها فأت الذى هو خير وكفر عن يمينك ((متفق عليه))
Undesirability of Aspiring for Office
Abu Dharr (May Allah be pleased with him) reported: Messenger of Allah (ﷺ) said to me, "O Abu Dharr, I see that you are weak and I like for you what I like for myself. Do not rule over (even) two persons, and do not manage an orphan's property."
[Muslim].
وعن أبى ذر رضي الله عنه قال قال رسول الله صلى الله عليه وسلم يا أبا ذر إني أراك ضعيفاً وإنى أحبُّ لك ما أحب لنفسي لا تأمرن على اثنين ولا تولين مال يتيم ((رواه مسلم))
Undesirability of Aspiring for Office
Abu Dharr (May Allah be pleased with him) reported: I said to Messenger of Allah (ﷺ): "Why do you not appoint me to an (official) position?" He (ﷺ) patted me on the shoulder with his hand and said, "O Abu Dharr, you are a weak man and it is a trust and it will be a cause of disgrace and remorse on the Day of Resurrection except for the one who takes it up with a full sense of responsibility and fulfills what is entrusted to him (discharges its obligations efficiently)."
[Muslim].
وعنه قال قلت يا رسول الله ألا تستعملني فضرب بيده على منكبي ثم قال يا أبا ذر إنك ضعيف وإنها أمانة وإنها يوم القيامة خزي وندامة إلا من أخذها بحقها وأدى الذى عليه فيها ((رواه مسلم))
Undesirability of Aspiring for Office
Abu Hurairah (May Allah be pleased with him) reported: Messenger of Allah (ﷺ) said, "You will covet for getting a position of authority, but remember that it will be a cause of humiliation and remorse on the Day of Resurrection."
[Al- Bukhari]
وعن أبى هريرة رضي الله عنه أن رسول الله صلى الله عليه وسلم قال إنكم ستحرصون على الإمارة وستكون ندامة يوم القيامة ((رواه البخارى))
Appointment of Pious Governors, Advisors and Judges
Abu Sa'id and Abu Hurairah (May Allah be pleased with him) reported: Messenger of Allah (ﷺ) said, "Allah neither raised up any Prophet nor did He authorize any person with ruling power but for whom there were two types of entourage: one enjoins upon him to do good and incites him to carry it out, and the other enjoins evil and goads him; and the protected (from the bad entourage) is the one whom Allah protects."
[Al-Bukhari].
عن أبي سعيد وأبي هريرة رضي الله عنهما أن رسول الله صلى الله عليه وسلم قال ما بعث الله من نبي ولا استخلف من خليفة إلا كانت له بطانتان بطانة تأمره بالمعروف وتحضه عليه وبطانة تأمره بالشر وتحضه عليه والمعصوم من عصم الله ((رواه البخارى))
Appointment of Pious Governors, Advisors and Judges
'Aishah (May Allah be pleased with her) reported: Messenger of Allah (ﷺ) said, "When Allah desires good for a ruler, He appoints for him a sincere adviser who will remind him if he forgets and helps him if he remembers. When Allah wishes for him the contrary, He appoints for him a bad adviser who will not remind him if he forgets, nor will he help him if he remembers."
[Abu-Dawud].
وعن عائشة رضي الله عنها قالت قال رسول الله صلى الله عليه وسلم إذا أراد الله بالأمير خيراً جعل له وزير صدق إن نسي ذكره وإن ذكر أعانه وإذا أراد به غير ذلك جعل له وزير سوء إن نسي لم يذكره وإذ ذكر لم يعنه ((رواه أبو داود بإسناد جيد على شرط مسلم))
Prohibition on Appointing an Aspirant Person to Public
Abu Musa Ash'ari (May Allah be pleased with him) reported: I called on the Prophet (ﷺ) with two of my cousins. One of them said to him: "O Messenger of Allah (ﷺ), appoint me governor of some land over which Allah has given you authority." The other also requested for something of the same nature. Messenger of Allah (ﷺ) said, "By Allah we do not appoint someone to this post who seeks it or someone who contends for it."
[Al-Bukhari and Muslim].
عن أبى موسى الأشعري رضي الله عنه قال دخلت على النبى صلى الله عليه وسلم أنا ورجلان من بني عمي فقال أحدهما يا رسول الله أمرنا على بعض ما ولاك الله عز وجل وقال الآخر مثل ذلك فقال إنا والله لا نولى هذا العمل أحدا سأله أو أحدا حرص عليه ((متفق عليه))