The Superiority of Lailat-ul-Qadr (the Night of Decree)
'Aishah (May Allah be pleased with her) reported: The Messenger of Allah (ﷺ) used to seclude himself (in the mosque) during the last ten nights of Ramadan. He would say, "Search for Lailat-ul-Qadr (Night of Decree) in the last ten nights of Ramadan."
[Al-Bukhari and Muslim].
وعن عائشة رضي الله عنها قالت كان رسول الله صلى الله عليه وسلم يجاور في العشر الأواخر من رمضان ويقول تحروا ليلة القدر في العشر الأواخر من رمضان ((متفق عليه))
The Superiority of Lailat-ul-Qadr (the Night of Decree)
'Aishah (May Allah be pleased with her) reported: The Messenger of Allah (ﷺ) used to observe I'tikaf in the last ten days of Ramadan and say, "Seek Lailat-ul-Qadr (Night of Decree) in the odd nights out of the last ten nights of Ramadan."
[Al- Bukhari].
وعنها رضي الله عنها أن رسول الله صلى الله عليه وسلم قال تحروا ليلة القدر في الوتر من العشر الأواخر من رمضان ((رواه البخاري))
The Superiority of Lailat-ul-Qadr (the Night of Decree)
'Aishah (May Allah be pleased with her) reported: When the last ten nights (of Ramadan) would begin, the Messenger of Allah (ﷺ) would keep awake at night (for prayer and devotion), awaken his family and prepare himself to be more diligent in worship.
[Al-Bukhari and Muslim].
وعنها رضي الله عنها قالت كان رسول الله صلى الله عليه وسلم إذا دخل العشر الأواخر من رمضان أحيا الليلة وأيقظ أهله وجد وشد المئزر ((متفق عليه))
The Superiority of Lailat-ul-Qadr (the Night of Decree)
'Aishah (May Allah be pleased with her) reported: The Messenger of Allah (ﷺ) used to strive more in worship during Ramadan than he strove in any other time of the year; and he would devote himself more (in the worship of Allah) in the last ten nights of Ramadan than he strove in earlier part of the month.
[Muslim].
وعنها قالت كان رسول الله صلى الله عليه وسلم يجتهد في رمضان ما لا يجتهد في غيره وفي العشر الأواخر منه ما لا يجتهد في غيره ((رواه مسلم))
The Superiority of Lailat-ul-Qadr (the Night of Decree)
'Aishah (May Allah be pleased with her) reported: I asked: "O Messenger of Allah! If I realize Lailat-ul-Qadr (Night of Decree), what should I supplicate in it?" He (ﷺ) replied, "You should supplicate: Allahumma innaka 'afuwwun, tuhibbul-'afwa, fa'fu 'anni (O Allah, You are Most Forgiving, and You love forgiveness; so forgive me)."
[At-Tirmidhi].
وعنها قالت قلت يا رسول الله أرأيت إن علمت أي ليلة القدر ما أقول فيها قال قولي اللهم إنك عفو تحب العفو فاعفُ عني ((رواه الترمذي وقال حديث حسن صحيح))
The Excellence of using Miswak (Tooth-Stick)
Abu Hurairah (May Allah be pleased with him) reported: The Messenger of Allah (ﷺ) said, "Had I not thought it difficult for my Ummah, I would have commanded them to use the Miswak (tooth-stick) before every Salat."
[Al-Bukhari and Muslim].
وعن أبي هريرة رضي الله عنه أن رسول الله صلى الله عليه وسلم قال لولا أن أشق على أمتي أو على الناس لأمرتهم بالسواك مع كل صلاة ((متفق عليه))
The Excellence of using Miswak (Tooth-Stick)
Hudaifah (May Allah be pleased with him) reported: Whenever the Messenger of Allah (ﷺ) got up (from sleep), he would rub his teeth with Miswak (tooth-stick).
[Al-Bukhari and Muslim].
وعن حذيفة رضي الله عنه قال كان رسول الله صلى الله عليه وسلم إذا قام من النوم يشوص فاه بالسواك ((متفق عليه))
The Excellence of using Miswak (Tooth-Stick)
'Aishah (may Allah be pleased with her) reported: We used to prepare for the Messenger of Allah (ﷺ) a Miswak (tooth-stick) and the water for making Wudu'. Whenever Allah wished to awaken him from sleep at night, he (ﷺ) would brush his teeth with Miswak, make Wudu', and perform Salat.
[Muslim].
وعن عائشة رضي الله عنها قالت كنا نعد لرسول الله سواكه وطهوره فيبعثه الله ما شاء أن يبعثه من الليل فيتسوك ويتوضأ ويصلي ((رواه مسلم))
The Excellence of using Miswak (Tooth-Stick)
Anas (May Allah be pleased with him)reported: The Messenger of Allah (ﷺ) said, "I stress upon you to use Miswak (tooth- stick)."
[Al-Bukhari].
وعن أنس رضي الله عنه قال قال رسول الله صلى الله عليه وسلم أكثرت عليكم في السواك ((رواه البخاري))
The Excellence of using Miswak (Tooth-Stick)
Shuraih bin Hani (May Allah be pleased with him) reported: I asked 'Aishah (may Allah be pleased with her): "What was the first thing which the Prophet (ﷺ) would do when he entered his house?" She replied: "He would use Miswak (tooth-stick)."
[Muslim].
وعن شريح بن هانئ قال قلت لعائشة رضي الله عنها بأي شيء كان يبدأ النبي صلى الله عليه وسلم إذا دخل بيته قالت بالسواك ((رواه مسلم))
The Excellence of using Miswak (Tooth-Stick)
Abu Musa Al-Ash'ari (May Allah be pleased with him) reported: I came to the Prophet (ﷺ) once and noticed the tip of Miswak (tooth-stick) on his tongue.
[Al-Bukhari and Muslim].
وعن أبي موسى الأشعري رضي الله عنه قال دخلت على النبي صلى الله عليه وسلم وطرف السواك على لسانه ((متفق عليه)) وهذا لفظ مسلم
The Excellence of using Miswak (Tooth-Stick)
'Aishah (May Allah be pleased with her) reported: The Prophet (ﷺ) said, "The Miswak (tooth-stick) cleanses and purifies the mouth and pleases the Rubb."
[An-Nasa'i and Ibn Khuzaimah].
وعن عائشة رضي الله عنها ان النبي صلى الله عليه وسلم قال السواك مطهرة للفم مرضاة للرب ((رواه النسائي وابن خذيمة في صحيحه بأسانيد صحيحة))
The Excellence of using Miswak (Tooth-Stick)
Abu Hurairah (May Allah be pleased with him) reported: The Prophet (ﷺ) said, "There are five acts which conform to the pure nature: Circumcision, removing of the pubic hair, clipping the nails, plucking the underarm hair and trimming the moustache."
[Al-Bukhari and Muslim].
وعن أبي هريرة رضي الله عنه عن النبي صلى الله عليه وسلم قال الفطرة خمس أو خمس من الفطرة الختان والاستحداد وتقليم الأظفار ونتف الإبط وقص الشارب ((متفق عليه)) (24)
The Excellence of using Miswak (Tooth-Stick)
'Aishah (May Allah be pleased with her) reported: The Messenger of Allah (ﷺ) said, "There are ten demands of pure nature: trimming the moustache, letting the beard grow, using Miswak (tooth-stick), snuffing up water into the nose (in ablution), paring the nails, washing the bases of the finger joints; plucking the underarm hair, removing of the pubic hair and removing impurities with water from the affected part after a call of nature."
The subnarrator said: I forgot the tenth but it might possibly be the rinsing of the mouth (in ablution).
[Muslim].
وعن عائشة رضي الله عنها قالت قال رسول الله صلى الله عليه وسلم عشر من الفطرة قص الشارب وإعفاء اللحية والسواك واستنشاق الماء وقص الأظفار وغسل البراجم ونتف الإبط وحلق العانة وانتقاص الماء ((قال الراوي ونسيت العاشرة إلا أن تكون المضمضة قال وكيع وهو أحد رواته)) (25) ((رواه مسلم))(( (26)
The Excellence of using Miswak (Tooth-Stick)
Ibn 'Umar (May Allah be pleased with them) reported: The Prophet (ﷺ) said, "Trim the moustaches and let the beard grow."
[Al-Bukhari and Muslim].
وعن ابن عمر رضي الله عنهما عن النبي صلى الله عليه وسلم قال أحفوا الشوارب وأعفوا اللحى ((متفق عليه))
The Excellence and Obligation of the Payment of Zakat
Ibn 'Umar (May Allah be pleased with them) reported: The Messenger of Allah (ﷺ) said, "(The structure of) Islam is built on five (pillars): Testification of 'La ilaha illallah' (none has the right to be worshipped but Allah), that Muhammad (ﷺ) is his slave and Messenger, the establishment of Salat, the payment of Zakat, the pilgrimage to the House of Allah (Ka'bah), and Saum during the month of Ramadan."
[Al-Bukhari and Muslim].
وعن ابن عمر رضي الله عنهما أن رسول الله صلى الله عليه وسلم قال بني الإسلام على خمس شهادة أن لا إله إلا الله وأن محمدًا عبده ورسوله إقام الصلاة وإيتاء الزكاة وحج البيت وصوم رمضان ((متفق عليه))
The Excellence and Obligation of the Payment of Zakat
Talhah bin 'Ubaidullah (May Allah be pleased with him) reported: A person with dishevelled hair, one of the people of Najd, came to the Messenger of Allah (ﷺ). We heard the humming of his voice but could not fully understand what he was saying, till he approached close to the Messenger of Allah (ﷺ). Then I came to know that he was asking about Islam. The Messenger of Allah (ﷺ) said: "There are five (obligatory) Salat during the day and the night." He said: "Am I obliged to perform any other (Salat) besides these?" The Messenger of Allah (ﷺ) said, "No, but whatever you observe voluntarily." He (ﷺ) added, "There is the Saum of Ramadan." The inquirer asked: "Am I obliged to do anything besides this?" The Messenger of Allah (ﷺ) said, "No, but whatever you do out of your own free will. You may observe voluntary fasting." And the Messenger of Allah (ﷺ) told him about the Zakat (obligatory charity). The inquirer asked: "Am I obliged to pay anything besides this?" The Messenger of Allah (ﷺ) said, "No, but whatever you pay voluntarily out of your own free will." That man turned back saying: "By Allah! I will neither make any addition to this nor will I decrease anything from it." (Upon hearing this) the Messenger of Allah (ﷺ) remarked, "He is successful if he proves truthful (to what he is saying)."
[Al-Bukhari and Muslim].
وعن طلحة بن عبيد الله رضي الله عنه قال جاء رجل إلى رسول الله صلى الله عليه وسلم من أهل نجد ثائر الرأس نسمع دوي صوته ولا نفقه ما يقول حتى دنا من رسول الله صلى الله عليه وسلم فإذا هو يسأل عن الإسلام فقال الرسول صلى الله عليه وسلم خمس صلوات في اليوم والليلة قال هل علي غيرهن قال لا إلا أن تطوع فقال رسول الله صلى الله عليه وسلم وصيام شهر رمضان قال هل على غيره قال لا إلا أن تطوع قال وذكر له رسول الله صلى الله عليه وسلم الزكاه فقال هل علي غيرها قال لا إلا أن تطوع فأدبر الرجل وهو يقول والله لا أزيد على هذا ولا أنقص منه فقال رسول الله صلى الله عليه وسلم أفلح إن صدق ((متفق عليه))
The Excellence and Obligation of the Payment of Zakat
Ibn 'Abbas (May Allah be pleased with them) reported: The Prophet (ﷺ) appointed Mu'adh (May Allah be pleased with him) as governor of Yemen, and at the time of his departure, he instructed him thus: "First of all, call the people to testify 'La ilaha illallah' (there is no true god except Allah) and that I (Muhammad) am the Messenger of Allah, and if they accept this (declaration of Faith), then tell them that Allah has enjoined upon them five Salat during the day and night; and if they obey you, tell them that Allah has made the payment of Zakat obligatory upon them. It should be collected from their rich and distributed among their poor."
[Al-Bukhari and Muslim].
وعن ابن عباس رضي الله عنه أن النبي صلى الله عليه وسلم بعث معاذًا رضي الله عنه إلى اليمن فقال ادعهم إلى شهادة أن لا إله إلا الله وأني رسول الله فإن هم أطاعوا لذلك فأعلمهم أن الله تعالى افترض عليهم خمس صلوات في كل يوم وليلة فإن هم أطاعوا لذلك فأعلمهم أن الله افترض عليهم صدقة تؤخذ من أغنيائهم وترد على فقرائهم ((متفق عليه))
The Excellence and Obligation of the Payment of Zakat
Ibn 'Umar (May Allah be pleased with them) reported: The Messenger of Allah (ﷺ) said, "I have been commanded to fight people till they testify 'La ilaha illallah' (there is no true god except Allah) that Muhammad (ﷺ) is his slave and Messenger, and they establish Salat, and pay Zakat; and if they do this, their blood (life) and property are secured except when justified by law, and it is for Allah to call them to account."
[Al-Bukhari and Muslim].
وعن ابن عمر رضي الله عنهما قال قال رسول الله صلى الله عليه وسلم أمرت أن أقاتل الناس حتى يشهدوا أن لا إله إلا الله وأن محمدًا رسول الله ويقيموا الصلاة ويؤتوا الزكاة فإذا فعلوا ذلك عصموا مني دماءهم وأموالهم إلا بحق الإسلام وحسابهم على الله ((متفق عليه))
The Excellence and Obligation of the Payment of Zakat
Abu Hurairah (May Allah be pleased with him) reported: When the Messenger of Allah (ﷺ) passed away, Abu Bakr (May Allah be pleased with him) was appointed as his successor (caliph). Amongst the Arabs some men apostatised. Abu Bakr (May Allah be pleased with him) resolved to fight them. 'Umar bin Al-Khattab (May Allah be pleased with him) said to Abu Bakr: "How can you fight them when the Messenger of Allah (ﷺ) has declared: 'I have been commanded to fight people till they testify La ilaha illallah (there is no true god except Allah); and if they do it, their blood (life) and property are secured except when justified by law, and it is for Allah to call them to account." Upon this Abu Bakr (May Allah be pleased with him) said: "By Allah, I would definitely fight him who makes distinction between Salat and the Zakat, because it is an obligation upon the rich to pay Zakat. By Allah I will fight them even to secure the piece of rope which they used to give to the Messenger of Allah (ﷺ)." 'Umar (May Allah be pleased with him) said: "I realized that Allah opened the heart of Abu Bakr (May Allah be pleased with him) for fighting those who refused to pay Zakat, and I fully recognized that Abu Bakr
عن أبي هريرة رضي الله عنه قال لما توفي رسول الله وكان أبو بكر رضي الله عنه وكفر من كفر من العرب فقال عمر رضي الله عنه كيف يقاتل الناس وقد قال رسول الله صلى الله عليه وسلم أمرت أن أقاتل الناس حتى يقولوا لا إله إلا الله فمن قالها فقد عصم مني ماله ونفسه إلا بحقه وحسابه على الله فقال أبو بكر والله لأقاتلن من فرق بين الصلاة والزكاة فإن الزكاة حق المال والله لو منعوني عقال كانوا يؤدونه إلى رسول الله صلى الله عليه وسلم لقاتلتهم على منعه قال عمر رضي الله عنه فوالله ما هو إلا أن رأيت الله قد شرح صدر أبي بكر للقتال فعرفت أنه الحق ((متفق عليه))