The Description of the Length of the Qamees' Sleeves, the End of the Turban, and Prohibition of Wearing Long Garments Out of Pride and Undesirability of Wearing Them Without Pride
Abu Sa'id Al-Khudri (May Allah be pleased with him) reported: Messenger of Allah (ﷺ) said, "The lower garment of a believer should be half way below the knees. He is guilty of no sin if they are up to the ankles. That which is below the ankles is in the Fire (of Hell). Allah will not look at one who allows his lower garment to trail out of vanity.
[Abu Dawud].
وعن أبى سعيد الخدرى رضى الله عنه قال قال رسول الله صلى الله عليه وسلم إزارة المسلم إلى نصف الساق ولا حرج أو لا جناح فيما بينه وبين الكعبين فما كان أسفل من الكعبين فهو في النار ومن جر إزاره بطرا لم ينظر الله إليه((رواه أبو داود))
The Description of the Length of the Qamees' Sleeves, the End of the Turban, and Prohibition of Wearing Long Garments Out of Pride and Undesirability of Wearing Them Without Pride
Ibn 'Umar (May Allah be pleased with them) reported: My lower garment was trailing as I passed by the Messenger of Allah (ﷺ) so he said, "Raise your lower garment, Abdullah." I lifted it up and he told me to raise it higher. I complied with his orders and as I was still trying to find the best place (for it), one of the people asked where it should reach and he (ﷺ) replied, "Half way down the knees."
[Muslim].
وعن ابن عمر رضى الله عنهما قال مررت على رسول الله صلى الله عليه وسلم وفى إزاري استرخاء فقال يا عبد الله ارفع إزارك فرفعت ثم قال زد فزدت فما زلت أتحراها بعد فقال بعض القوم إلى أين فقال إلى أنصاف الساقين((رواه مسلم))
The Description of the Length of the Qamees' Sleeves, the End of the Turban, and Prohibition of Wearing Long Garments Out of Pride and Undesirability of Wearing Them Without Pride
Ibn 'Umar (May Allah be pleased with them) reported: The Messenger of Allah (ﷺ) said, "On the Day of Resurrection, Allah will not look at the one who trails his lower garment out of arrogance." Umm Salamah (May Allah be pleased with her) asked: "What should women do with the hem of their clothes?" He (ﷺ) said, "They might lower them a hand's span." She said: "But their feet would still remain exposed." He said, "Let them lower them equal to arm's length but not more than that."
[Abu Dawud and At-Tirmidhi].
وعنه قال قال رسول الله صلى الله عليه وسلم من جر ثوبه خيلاء لم ينظر الله إليه يوم القيامة فقالت أم سلمة فكيف تصنع النساء بذيولهن قال يرخين شبراً قالت ِإذاً تنكشف أقدامهن قال فيرخينه ذراعاً لا يزدن((رواه أبو داود والترمذي))
The Excellence of Giving Up Elegant Clothes Out of Humility
Mu`adh bin Anas (May Allah be pleased with him) reported: The Messenger of Allah (ﷺ) said, "Whoever gives up wearing elegant and expensive garments out of humbleness, when he can do so, Allah will call him on the Day of Resurrection, before all of creation, He will give him the choice to wear whichever garment of Iman he would like to wear."
[At-Tirmidhi].
وعن معاذ بن أنس رضى الله عنه أن رسول الله صلى الله عليه وسلم قال من ترك اللباس تواضعاً لله وهو يقدر عليه دعاه الله يوم القيامة على رؤوس الخلائق حتى يخيره من أي حلل الإيمان شاء يلبسها((رواه الترمذي))
The Excellence of Adopting Moderation in Dress
`Amr bin Shu`aib on the authority of his father and grandfather reported: The Messenger of Allah (ﷺ) said, "Allah loves to see the sign of His Bounties on his slave."
[At-Tirmidhi].
عن عمرو بن شعيب عن أبيه عن جده رضى الله عنه قال قال رسول الله صلى الله عليه وسلم إن الله يحب أن يرى أثر نعمته على عبده((رواه الترمذي))
The Prohibition of Wearing Silk for Men and its Permissibility for Women
`Umar bin Al-Khattab (May Allah be pleased with him) reported: The Messenger of Allah (ﷺ) said, "Do not wear silk (clothes). For whoever wears (them) in this life will be deprived of them in the Hereafter."
[Al-Bukhari and Muslim].
عن عمر بن الخطاب رضى الله عنه قال قال رسول الله صلى الله عليه وسلم لا تلبسوا الحرير فإن من لبسه في الدنيا لم يلبسه في الآخرة ((متفق عليه))
The Prohibition of Wearing Silk for Men and its Permissibility for Women
'Umar bin Al-Khattab (May Allah be pleased with him) reported: I heard the Messenger of Allah (ﷺ) saying, "Silk (clothes) are worn only by he who has no share in the Hereafter."
[Al-Bukhari and Muslim].
Another narration is: "Who has no share in the Hereafter."
وعنه قال سمعت رسول الله صلى الله عليه وسلم يقول إنما يلبس الحرير من لا خلاق له((متفق عليه)) وفى رواية للبخاري من لا خلاق له في الآخرة
The Prohibition of Wearing Silk for Men and its Permissibility for Women
Anas (May Allah be pleased with him) reported: The Messenger of Allah (ﷺ) said, "He who wears silk clothes in this life shall not wear them in the Hereafter."
[Al-Bukhari and Muslim].
وعن أنس رضى الله عنه قال قال رسول الله صلى الله عليه وسلم من لبس الحرير في الدنيا لم يلبسه في الآخرة((متفق عليه))
The Prohibition of Wearing Silk for Men and its Permissibility for Women
'Ali (May Allah be pleased with him) reported: I saw the Messenger of Allah (ﷺ) holding a piece of gold in his left hand and a silk (cloth) in his right hand. Then he said, "These two are forbidden for the males of my Ummah."
[Abu Dawud].
وعن على رضى الله عنه قال رأيت رسول الله صلى الله عليه وسلم أخذ حريراً فجعله في يمينه وذهباً فجعله في شماله ثم قال إن هذين حرام على ذكور أمتي((رواه أبو داود))
The Prohibition of Wearing Silk for Men and its Permissibility for Women
Abu Musa Al-Ash'ari (May Allah be pleased with him) reported: The Messenger of Allah (ﷺ) said, "The wearing of silk and gold has been made unlawful for males of my Ummah and lawful for the females."
[At-Tirmidhi].
وعن أبى موسى الأشعرى رضى الله عنه أن رسول الله صلى الله عليه وسلم قال حرم لباس الحرير والذهب على ذكور أمتي وأحل لإناثهم((رواه الترمذي))
The Prohibition of Wearing Silk for Men and its Permissibility for Women
Hudhaifah (May Allah be pleased with him) reported: The Prophet (ﷺ) prohibited us from eating or drinking from gold or silver utensils and from wearing silk and brocade, or sitting on (anything made from) them.
[Al-Bukhari].
وعن حذيفة رضى الله عنه قال نهانا النبي صلى الله عليه وسلم أن نشرب في آنية الذهب والفضة وأن نأكل فيها وعن لبس الحرير والديباجوأن نجلس عليه((رواه البخارى))
The Lawfulness of Wearing Silk if One is Suffering from an Itch
Anas (May Allah be pleased with him) reported: The Messenger of Allah (ﷺ) permitted Zubair and `Abdur-Rahman bin `Auf (May Allah be pleased with them) to wear silk because they were suffering from an itch.
[Al-Bukhari and Muslim].
عن أنس رضى الله عنه قال رخص رسول الله صلى الله عليه وسلم للزبير وعبد الرحمن بن عوف رضى الله عنهما في لبس الحرير لحكة بهما((متفق عليه))
The Prohibition of Using the Skin of the Leopard
Mu`awiyah (May Allah be pleased with him) reported: The Messenger of Allah (ﷺ) said, "Do not ride on saddles made from silk or leopard's skin."
[Abu Dawud].
عن معاوية رضى الله عنه قال قال رسول الله صلى الله عليه وسلم لا تركبوا الخز ولا النمار ((رواه أبو داود))
The Prohibition of Using the Skin of the Leopard
Abul-Malih on the authority of his father reported: The Messenger of Allah (ﷺ) prohibited the use of the skins of wild animals.
[Abu Dawud, At-Tirmidhi and An- Nasa'i].
Another narration in At-Tirmidhi is: The Messenger of Allah (ﷺ) forbade the use of the skins of wild animals in making firash (i.e., something to sit on or lie down on, such as cushions, pillows, covers, spreads, saddles, etc.).
وعن أبى المليح عن أبيه رضى الله عنه أن رسول الله صلى الله عليه وسلم نهى عن جلود السباع((رواه أبو داود والترمذي والنسائي)) و في رواية للترمذي نهى عن جلود السباع أن تفترش
The Supplication When Wearing a New Outfit or Shoes
Abu Sa`id Al-Khudri (May Allah be pleased with him) reported: When the Messenger of Allah (ﷺ) wore a new garment, he would name it. For instance, a turban, shirt, or cloak and would supplicate: "Allahumma lakal-hamdu, Anta kasautanihi, as`aluka khairahu wa khaira ma suni`a lahu, wa a`udhu bika min sharrihi wa sharri ma suni`a lahu (O Allah, all the praise is for You that You have given it to me to put on. I ask You its goodness and the goodness of the purpose for which it was made, and I seek Your Protection from its evil and the evil of the purpose for which it was made).''
[Abu Dawud and At-Tirmidhi].
عن أبى سعيد الخدرى رضى الله عنه قال كان رسول الله صلى الله عليه وسلم إذا استجد ثوباً سماه باسمه عمامة أو قميصاً أو رداء يقول اللهم لك الحمد أنت كسوتنيه أسألك خيره وخير ما صنع له وأعوذ بك من شره وشر ما صنع له ((رواه أبو داود والترمذى وقالحديث حسن))