Book 5: Establishing the Prayer and the Sunnah Regarding Them
كتاب إقامة الصلاة والسنة فيها
Hadith 1023
Hasan — Darussalam
The one who spits performing Prayer
It was
narrated from Hudhaifah that he saw Shabath bin Rib’i spitting
in
front of him. He said: “O Shabath! Do not spit in front of you, for
the Messenger of Allah (ﷺ) used to forbid that, and he said: ‘When
a
man stands up to perform prayer, Allah turns His Face towards him
until he turns away or he commits an evil Hadath.’”*
* In Injah Al-Hajah, 'Abdul-Ghani Dehlawi said: "Meaning he does a matter that negates
the Khushu'(submissiveness) and attentiveness of his prayer. Or, the meaning of
Hadath is invalidating the ablution. The only reason that he described it as 'evil' is
because in most cases, its occurrence during prayer is from Shaitan."
It was
narrated from Anas bin Malik that the Messenger of Allah (ﷺ)
spat
on his garment while he was performing prayer, then he rubbed it.
حَدَّثَنَا زَيْدُ بْنُ أَخْزَمَ وَعَبْدَةُ بْنُ عَبْدِ اللَّهِ قَالاَ حَدَّثَنَا عَبْدُ الصَّمَدِ حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ عَنْ ثَابِتٍ عَنْ أَنَسِ بْنِ مَالِكٍ أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ بَزَقَ فِي ثَوْبِهِ وَهُوَ فِي الصَّلاَةِ ثُمَّ دَلَكَهُ
Hadith 1025
Sahih — Darussalam
Smoothing the pebbles during Prayer
It was
narrated that Abu Hurairah said: The Messenger of Allah (ﷺ)
said:
“Whoever smoothes the pebbles, then he has engaged in Laghw.”*
*Meaning he has done what is not suitable.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ حَدَّثَنَا أَبُو مُعَاوِيَةَ عَنِ الأَعْمَشِ عَنْ أَبِي صَالِحٍ عَنْ أَبِي هُرَيْرَةَ قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ مَنْ مَسَّ الْحَصَى فَقَدْ لَغَا
Hadith 1026
Sahih — Darussalam
Smoothing the pebbles during Prayer
It was
narrated that Mu’aiqib said: “The Messenger of Allah (ﷺ)
said,
concerning smoothing the pebbles during prayer: ‘If you must do
that, then do it only once.’”
حَدَّثَنَا مُحَمَّدُ بْنُ الصَّبَّاحِ وَعَبْدُ الرَّحْمَنِ بْنُ إِبْرَاهِيمَ قَالاَ حَدَّثَنَا الْوَلِيدُ بْنُ مُسْلِمٍ حَدَّثَنَا الأَوْزَاعِيُّ حَدَّثَنِي يَحْيَى بْنُ أَبِي كَثِيرٍ حَدَّثَنِي أَبُو سَلَمَةَ قَالَ حَدَّثَنِي مُعَيْقِيبٌ قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ فِي مَسْحِ الْحَصَى فِي الصَّلاَةِ إِنْ كُنْتَ فَاعِلاً فَمَرَّةً وَاحِدَةً
Hadith 1027
Hasan — Darussalam
Smoothing the pebbles during Prayer
It was
narrated that Abu Dharr said: “The Messenger of Allah (ﷺ)
said:
‘When anyone of you gets up to perform prayer, then indeed mercy
is
facing him, so he should not smooth the pebbles.’”
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ وَمُحَمَّدُ بْنُ الصَّبَّاحِ قَالاَ حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ عَنِ الزُّهْرِيِّ عَنْ أَبِي الأَحْوَصِ اللَّيْثِيِّ عَنْ أَبِي ذَرٍّ قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ إِذَا قَامَ أَحَدُكُمْ إِلَى الصَّلاَةِ فَإِنَّ الرَّحْمَةَ تُوَاجِهُهُ فَلاَ يَمْسَحِ الْحَصَى
Hadith 1028
Sahih — Darussalam
Performing Prayer upon a Khumrah
Maimunah
the wife of the Prophet (ﷺ) said: “The Messenger of Allah
(ﷺ)
used to perform prayer on a Khumrah.”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ حَدَّثَنَا عَبَّادُ بْنُ الْعَوَّامِ عَنِ الشَّيْبَانِيِّ عَنْ عَبْدِ اللَّهِ بْنِ شَدَّادٍ حَدَّثَتْنِي مَيْمُونَةُ زَوْجُ النَّبِيِّ ـ صلى الله عليه وسلم ـ قَالَتْ كَانَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ يُصَلِّي عَلَى الْخُمْرَةِ
Hadith 1029
Sahih — Darussalam
Performing Prayer upon a Khumrah
It was
narrated that Abu Sa’eed said: “The Messenger of Allah (ﷺ)
performed prayer on a reed mat.”
حَدَّثَنَا أَبُو كُرَيْبٍ حَدَّثَنَا أَبُو مُعَاوِيَةَ عَنِ الأَعْمَشِ عَنْ أَبِي سُفْيَانَ عَنْ جَابِرٍ عَنْ أَبِي سَعِيدٍ قَالَ صَلَّى رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ عَلَى حَصِيرٍ
Hadith 1030
Da’if — Darussalam
Performing Prayer upon a Khumrah
It was
narrated that ‘Amr bin Dinar said: “When Ibn ‘Abbas was in
Basrah, he performed prayer on his rug, then he told his companions
that the Messenger of Allah (ﷺ) used to perform prayer on his rug.”
حَدَّثَنَا حَرْمَلَةُ بْنُ يَحْيَى حَدَّثَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ حَدَّثَنِي زَمْعَةُ بْنُ صَالِحٍ عَنْ عَمْرِو بْنِ دِينَارٍ قَالَ صَلَّى ابْنُ عَبَّاسٍ وَهُوَ بِالْبَصْرَةِ عَلَى بِسَاطِهِ ثُمَّ حَدَّثَ أَصْحَابَهُ أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ كَانَ يُصَلِّي عَلَى بِسَاطِهِ
Hadith 1031
Da’if — Darussalam
Prostrating on a garment when it is hot or cold
It was
narrated that ‘Abdullah bin ‘Abdur-Rahman said: “The Prophet
(ﷺ) came to us and led us in prayer in the mosque of Banu
‘Abdul-
Ashhal, and I saw him putting his hands on his garment when
he
prostrated.”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ مُحَمَّدٍ الدَّرَاوَرْدِيُّ عَنْ إِسْمَاعِيلَ بْنِ أَبِي حَبِيبَةَ عَنْ عَبْدِ اللَّهِ بْنِ عَبْدِ الرَّحْمَنِ قَالَ جَاءَنَا النَّبِيُّ ـ صلى الله عليه وسلم ـ فَصَلَّى بِنَا فِي مَسْجِدِ بَنِي عَبْدِ الأَشْهَلِ فَرَأَيْتُهُ وَاضِعًا يَدَيْهِ عَلَى ثَوْبِهِ إِذَا سَجَدَ
Hadith 1032
Da’if — Darussalam
Prostrating on a garment when it is hot or cold
It was
narrated from ‘Abdullah bin ‘Abdur-Rahman bin Thabit bin
Samit,
from his father, from his grandfather, that the Messenger of
Allah
(ﷺ) performed prayer among Banu ‘Abdul-Ashhal, wearing a cloak
in
which he was wrapped and putting his hands on it to protect them
from
the cold of the pebbles.
حَدَّثَنَا جَعْفَرُ بْنُ مُسَافِرٍ حَدَّثَنَا إِسْمَاعِيلُ بْنُ أَبِي أُوَيْسٍ أَخْبَرَنِي إِبْرَاهِيمُ بْنُ إِسْمَاعِيلَ الأَشْهَلِيُّ عَنْ عَبْدِ اللَّهِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ ثَابِتِ بْنِ الصَّامِتِ عَنْ أَبِيهِ عَنْ جَدِّهِ أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ صَلَّى فِي بَنِي عَبْدِ الأَشْهَلِ وَعَلَيْهِ كِسَاءٌ مُتَلَفِّفٌ بِهِ يَضَعُ يَدَيْهِ عَلَيْهِ يَقِيهِ بَرْدَ الْحَصَى
Hadith 1033
Sahih — Darussalam
Prostrating on a garment when it is hot or cold
It was
narrated that Anas bin Malik said: “We used to perform prayer
with
the Prophet (ﷺ) when it was very hot. When one of us could not
place his forehead firmly on the ground, he would spread his garment
and prostrate on it.”
حَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ بْنِ حَبِيبٍ حَدَّثَنَا بِشْرُ بْنُ الْمُفَضَّلِ عَنْ غَالِبٍ الْقَطَّانِ عَنْ بَكْرِ بْنِ عَبْدِ اللَّهِ عَنْ أَنَسِ بْنِ مَالِكٍ قَالَ كُنَّا نُصَلِّي مَعَ النَّبِيِّ ـ صلى الله عليه وسلم ـ فِي شِدَّةِ الْحَرِّ فَإِذَا لَمْ يَقْدِرْ أَحَدُنَا أَنْ يُمَكِّنَ جَبْهَتَهُ بَسَطَ ثَوْبَهُ فَسَجَدَ عَلَيْهِ
Hadith 1034
Sahih — Darussalam
The Tasbih is for men during the Prayer and clapping is for women
It was
narrated from Abu Hurairah that the Messenger of Allah (ﷺ)
said:
“The Tasbih (saying Subhan-Allah) is for men and clapping is for
women.”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ وَهِشَامُ بْنُ عَمَّارٍ قَالاَ حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ عَنِ الزُّهْرِيِّ عَنْ أَبِي سَلَمَةَ عَنْ أَبِي هُرَيْرَةَ أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ قَالَ التَّسْبِيحُ لِلرِّجَالِ وَالتَّصْفِيقُ لِلنِّسَاءِ
Hadith 1035
Sahih — Darussalam
The Tasbih is for men during the Prayer and clapping is for women
It was
narrated from Sahl bin Sa’d As-Sa’idi that the Messenger of
Allah
(ﷺ) said: “The Tasbih is for men and clapping is for women.”
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ وَسَهْلُ بْنُ أَبِي سَهْلٍ قَالاَ حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ عَنْ أَبِي حَازِمٍ عَنْ سَهْلِ بْنِ سَعْدٍ السَّاعِدِيِّ أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ قَالَ التَّسْبِيحُ لِلرِّجَالِ وَالتَّصْفِيقُ لِلنِّسَاءِ
Hadith 1036
Da’if — Darussalam
The Tasbih is for men during the Prayer and clapping is for women
It was
narrated that Nafi’ used to say: “Ibn ‘Umar said: ‘The
Messenger of Allah (ﷺ) granted a concession for the women to clap,
and for the men to say the Tasbih.”
حَدَّثَنَا سُوَيْدُ بْنُ سَعِيدٍ حَدَّثَنَا يَحْيَى بْنُ سُلَيْمٍ عَنْ إِسْمَاعِيلَ بْنِ أُمَيَّةَ وَعُبَيْدِ اللَّهِ عَنْ نَافِعٍ أَنَّهُ كَانَ يَقُولُ قَالَ ابْنُ عُمَرَ رَخَّصَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ لِلنِّسَاءِ فِي التَّصْفِيقِ وَلِلرِّجَالِ فِي التَّسْبِيحِ
Hadith 1037
Sahih — Darussalam
Prayers in sandals
It was
narrated that Ibn Abu Aws said: “My grandfather, Aws, used to
perform prayer, and sometimes he would make a gesture while praying,
and I would give him his sandals. He said: ‘I saw the Messenger of
Allah (ﷺ) performing prayer in his sandals.’”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ حَدَّثَنَا غُنْدَرٌ عَنْ شُعْبَةَ عَنِ النُّعْمَانِ بْنِ سَالِمٍ عَنِ ابْنِ أَبِي أَوْسٍ قَالَ كَانَ جَدِّي أَوْسٌ يُصَلِّي فَيُشِيرُ إِلَىَّ وَهُوَ فِي الصَّلاَةِ فَأُعْطِيهِ نَعْلَيْهِ وَيَقُولُ رَأَيْتُ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ يُصَلِّي فِي نَعْلَيْهِ
Hadith 1038
Hasan — Darussalam
Prayers in sandals
It was
narrated from ‘Amr bin Shu’aib, from his father, that his
grandfather said: “I saw the Messenger of Allah (ﷺ) performing
prayer both barefoot, and while wearing sandals.”
حَدَّثَنَا بِشْرُ بْنُ هِلاَلٍ الصَّوَّافُ حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ عَنْ حُسَيْنٍ الْمُعَلِّمِ عَنْ عَمْرِو بْنِ شُعَيْبٍ عَنْ أَبِيهِ عَنْ جَدِّهِ قَالَ رَأَيْتُ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ يُصَلِّي حَافِيًا وَمُنْتَعِلاً
Hadith 1039
Da’if — Darussalam
Prayers in sandals
It was
narrated that ‘Abdullah said: “We saw the Messenger of Allah
(ﷺ) performing prayer wearing sandals and leather slippers.”
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ حَدَّثَنَا يَحْيَى بْنُ آدَمَ حَدَّثَنَا زُهَيْرٌ عَنْ أَبِي إِسْحَاقَ عَنْ عَلْقَمَةَ عَنْ عَبْدِ اللَّهِ قَالَ لَقَدْ رَأَيْنَا رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ يُصَلِّي فِي النَّعْلَيْنِ وَالْخُفَّيْنِ
Hadith 1040
Sahih — Darussalam
Tucking up the hair and garments during Prayer
It was
narrated that Ibn ‘Abbas said: The Prophet (ﷺ) said: “I was
commanded not to tuck up my hair or my garment.”*
*Drawing together during prostration to protect it from the dirt.
حَدَّثَنَا بِشْرُ بْنُ مُعَاذٍ الضَّرِيرُ حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ وَأَبُو عَوَانَةَ عَنْ عَمْرِو بْنِ دِينَارٍ عَنْ طَاوُسٍ عَنِ ابْنِ عَبَّاسٍ قَالَ قَالَ النَّبِيُّ ـ صلى الله عليه وسلم ـ أُمِرْتُ أَنْ لاَ أَكُفَّ شَعْرًا وَلاَ ثَوْبًا
Hadith 1041
Da’if — Darussalam
Tucking up the hair and garments during Prayer
It was
narrated that ‘Abdullah said: “We were ordered to not (tuck up
our) hair (nor garment) and not to repeat ablution for what we
stepped
on.”
Mukhawwal said: “I heard Abu Sa’d, a man from the people of
Madinah,
say: ‘I saw Abu Rafi’, the freed slave of the Messenger
of Allah
(ﷺ), when he saw Hasan bin ‘Ali performing prayer, with
his hair
braided. He undid it, or told him not to do that, and said:
“The
Messenger of Allah (ﷺ) forbade a man from performing prayer
with his
hair braided.”
حَدَّثَنَا بَكْرُ بْنُ خَلَفٍ حَدَّثَنَا خَالِدُ بْنُ الْحَارِثِ عَنْ شُعْبَةَ ح وَحَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ حَدَّثَنَا شُعْبَةُ أَخْبَرَنِي مُخَوَّلُ بْنُ رَاشِدٍ قَالَ سَمِعْتُ أَبَا سَعْدٍ رَجُلاً مِنْ أَهْلِ الْمَدِينَةِ يَقُولُ رَأَيْتُ أَبَا رَافِعٍ مَوْلَى رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ رَأَى الْحَسَنَ بْنَ عَلِيٍّ وَهُوَ يُصَلِّي وَقَدْ عَقَصَ شَعْرَهُ فَأَطْلَقَهُ أَوْ نَهَى عَنْهُ وَقَالَ نَهَى رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ أَنْ يُصَلِّيَ الرَّجُلُ وَهُوَ عَاقِصٌ شَعْرَهُ